Logos Bible Study

Romans 11:25–32

New American Standard Bible (1995)Other versions

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25For aI do not want you, brethren, to be uninformed of this bmystery—so that you will not be cwise in your own estimation—that a partial dhardening has happened to Israel until the efullness of the Gentiles has come in;

26and so all Israel will be saved; just as it is written,

“aThe Deliverer will come from Zion,

He will remove ungodliness from Jacob.”

27“aThis is 1My covenant with them,

bWhen I take away their sins.”

281From the standpoint of the gospel they are aenemies for your sake, but 2from the standpoint of God’s choice they are beloved for bthe sake of the fathers;

29for the gifts and the acalling of God bare irrevocable.

30For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

31so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.

32For aGod has shut up all in disobedience so that He may show mercy to all.

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Footnotes

  1. 1Lit the covenant from Me
  2. 1Lit According to the gospel
  3. 2Lit according to the election

Cross references

  1. aRom 1:13
  2. bMatt 13:11; Rom 16:25; 1 Cor 2:7–10; Eph 3:3–5, 9
  3. cRom 12:16
  4. dRom 11:7
  5. eLuke 21:24; John 10:16; Rom 11:12
  6. aIs 59:20
  7. aIs 59:21; Jer 31:33, 34; Heb 8:10
  8. bIs 27:9; Heb 8:12
  9. aRom 5:10
  10. bDeut 7:8; 10:15; Rom 9:5
  11. aRom 8:28; 1 Cor 1:26; Eph 1:18; 4:1, 4; Phil 3:14; 2 Thess 1:11; 2 Tim 1:9; Heb 3:1; 2 Pet 1:10
  12. bHeb 7:21
  13. aRom 3:9; Gal 3:22f

Copyright 1960, 1962, 1963, 1971, 1972, 1973, 1975, 1977, 1995 The Lockman Foundation

In other versions

ESVEnglish Standard Version

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,

he will banish ungodliness from Jacob”;

“and this will be my covenant with them

when I take away their sins.”

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable. For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. For God has consigned all to disobedience, that he may have mercy on all.

Copyright 2001 Crossway Bibles

NIVNew International Version (2011)

I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;

he will turn godlessness away from Jacob.

And this is my covenant with them

when I take away their sins.”

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, for God’s gifts and his call are irrevocable. Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. For God has bound everyone over to disobedience so that he may have mercy on them all.

Copyright 1973, 1978, 1984, 2011 Biblica, Inc.

CSBChristian Standard Bible

I don’t want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

The Deliverer will come from Zion;

he will turn godlessness away from Jacob.

And this will be my covenant with them

when I take away their sins.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, since God’s gracious gifts and calling are irrevocable. As you once disobeyed God but now have received mercy through their disobedience, so they too have now disobeyed, resulting in mercy to you, so that they also may now receive mercy. For God has imprisoned all in disobedience so that he may have mercy on all.

Copyright 2017 Holman Bible Publishers

NLTNew Living Translation

I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,

and he will turn Israel away from ungodliness.

And this is my covenant with them,

that I will take away their sins.”

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God’s gifts and his call can never be withdrawn. Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. Now they are the rebels, and God’s mercy has come to you so that they, too, will share in God’s mercy. For God has imprisoned everyone in disobedience so he could have mercy on everyone.

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.

LEBThe Lexham English Bible

For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise in your own sight, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

And this is the covenant from me with them

when I take away their sins.”

With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers. For the gifts and the calling of God are irrevocable. For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these, so also these have now been disobedient for your mercy, in order that they also may now be shown mercy. For God confined them all in disobedience, in order that he could have mercy on them all.

Copyright 2012 Lexham Press

KJV 1900King James Version

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.

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