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Luke 11
1 It happened that while 1Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.”
2 And He said to them, “aWhen you pray, say:
‘1Father, hallowed be Your name.
Your kingdom come.
3 ‘Give us aeach day our 1daily bread.
For we ourselves also forgive everyone who ais indebted to us.
And lead us not into temptation.’ ”
5 Then He said to them, “1Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves;
6 for a friend of mine has come to me from a journey, and I have nothing to set before him’;
7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children 1and I are in bed; I cannot get up and give you anything.’
8 “I tell you, even though he will not get up and give him anything because he is his friend, yet abecause of his 1persistence he will get up and give him as much as he needs.
9 “So I say to you, 1aask, and it will be given to you; 2seek, and you will find; 3knock, and it will be opened to you.
10 “For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened.
11 “Now 1suppose one of you fathers is asked by his son for a 2fish; he will not give him a snake instead of a fish, will he?
12 “Or if he is asked for an egg, he will not give him a scorpion, will he?
13 “aIf you then, being evil, know how to give good gifts to your children, how much more will your 1heavenly Father give the Holy Spirit to those who ask Him?”
14 aAnd He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed.
15 But some of them said, “He casts out demons aby bBeelzebul, the ruler of the demons.”
16 Others, 1to test Him, awere demanding of Him a 2sign from heaven.
17 aBut He knew their thoughts and said to them, “1Any kingdom divided against itself is laid waste; and a house divided against 2itself falls.
18 “If aSatan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by bBeelzebul.
19 “And if I by aBeelzebul cast out demons, by whom do your sons cast them out? So they will be your judges.
20 “But if I cast out demons by the afinger of God, then bthe kingdom of God has come upon you.
21 “When 1a strong man, fully armed, guards his own house, his possessions are 2undisturbed.
22 “But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder.
23 “aHe who is not with Me is against Me; and he who does not gather with Me, scatters.
24 “aWhen the unclean spirit goes out of 1a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’
25 “And when it comes, it finds it swept and put in order.
26 “Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.”
27 While 1Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “aBlessed is the womb that bore You and the breasts at which You nursed.”
28 But He said, “On the contrary, blessed are athose who hear the word of God and observe it.”
29 As the crowds were increasing, He began to say, “aThis generation is a wicked generation; it bseeks for a 1sign, and yet no 1sign will be given to it but the 1sign of Jonah.
30 “For just as aJonah became a 1sign to the Ninevites, so will the Son of Man be to this generation.
31 “The aQueen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
32 “The men of Nineveh will stand up with this generation at the judgment and condemn it, because athey repented at the preaching of Jonah; and behold, something greater than Jonah is here.
33 “aNo one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light.
34 “aThe eye is the lamp of your body; when your eye is 1clear, your whole body also is full of light; but when it is 2bad, your body also is full of darkness.
35 “Then watch out that the light in you is not darkness.
36 “If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”
37 Now when He had spoken, a Pharisee * asked Him to have lunch with him; and He went in, and reclined at the table.
38 When the Pharisee saw it, he was surprised that He had not first 1aceremonially washed before the 2meal.
39 But athe Lord said to him, “Now byou Pharisees clean the outside of the cup and of the platter; but 1inside of you, you are full of robbery and wickedness.
40 “aYou foolish ones, did not He who made the outside make the inside also?
41 “But agive that which is within as charity, and 1then all things are bclean for you.
42 “aBut woe to you Pharisees! For you bpay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.
43 “Woe to you Pharisees! For you alove the chief seats in the synagogues and the respectful greetings in the market places.
44 “aWoe to you! For you are like 1concealed tombs, and the people who walk over them are unaware of it.”
45 One of the 1alawyers * said to Him in reply, “Teacher, when You say this, You insult us too.”
46 But He said, “Woe to you alawyers as well! For byou weigh men down with burdens hard to bear, 1while you yourselves will not even touch the burdens with one of your fingers.
47 “aWoe to you! For you build the 1tombs of the prophets, and it was your fathers who killed them.
48 “So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs.
49 “For this reason also athe wisdom of God said, ‘bI will send to them prophets and apostles, and some of them they will kill and some they will 1persecute,
50 so that the blood of all the prophets, shed asince the foundation of the world, may be 1charged against this generation,
51 from athe blood of Abel to bthe blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be 1charged against this generation.’
52 “Woe to you 1alawyers! For you have taken away the key of knowledge; byou yourselves did not enter, and you hindered those who were entering.”
53 When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects,
54 aplotting against Him bto catch 1Him in something He might say.
1 | Lit He |
a | |
1 | Later mss add phrases from Matt 6:9–13 to make the two passages closely similar |
a | |
1 | Or bread for the coming day or needful bread |
a | |
1 | Lit Which one of you will have |
1 | Lit with me |
a | |
1 | Lit shamelessness |
1 | Or keep asking |
a | |
2 | Or keep seeking |
3 | Or keep knocking |
1 | Lit which of you, a son, will ask the father |
2 | Two early mss insert loaf, he will not give him a stone, will he, or for a |
a | |
1 | Lit Father from heaven |
a | |
a | |
b | |
1 | Lit testing |
a | |
2 | Or attesting miracle |
a | |
1 | Lit every |
2 | Lit a house |
a | |
b | |
a | |
a | |
b | |
1 | Lit the |
2 | Lit in peace |
a | |
a | |
1 | Lit the |
1 | Lit He |
a | |
a | |
a | |
b | |
1 | Or attesting miracle |
a | |
1 | Or attesting miracle |
a | |
a | |
a | |
a | |
1 | Or healthy |
2 | Or evil |
* | A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses. |
1 | Lit baptized |
a | |
2 | Or lunch |
a | |
b | |
1 | Lit your inside is full |
a | |
a | |
1 | Lit behold |
b | |
a | |
b | |
a | |
a | |
1 | Or indistinct, unseen |
1 | I.e. experts in the Mosaic Law |
a | |
a | |
b | |
1 | Lit and |
a | |
1 | Or monuments to |
a | |
b | |
1 | Or drive out |
a | |
1 | Or required of |
a | |
b | |
1 | Or required of |
1 | I.e. experts in the Mosaic Law |
a | |
b | |
a | |
b | |
1 | Lit something out of His mouth |
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