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Luke 11:37–54
37 Now when He had spoken, a Pharisee * asked Him to have lunch with him; and He went in, and reclined at the table.
38 When the Pharisee saw it, he was surprised that He had not first 1aceremonially washed before the 2meal.
39 But athe Lord said to him, “Now byou Pharisees clean the outside of the cup and of the platter; but 1inside of you, you are full of robbery and wickedness.
40 “aYou foolish ones, did not He who made the outside make the inside also?
41 “But agive that which is within as charity, and 1then all things are bclean for you.
42 “aBut woe to you Pharisees! For you bpay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.
43 “Woe to you Pharisees! For you alove the chief seats in the synagogues and the respectful greetings in the market places.
44 “aWoe to you! For you are like 1concealed tombs, and the people who walk over them are unaware of it.”
45 One of the 1alawyers * said to Him in reply, “Teacher, when You say this, You insult us too.”
46 But He said, “Woe to you alawyers as well! For byou weigh men down with burdens hard to bear, 1while you yourselves will not even touch the burdens with one of your fingers.
47 “aWoe to you! For you build the 1tombs of the prophets, and it was your fathers who killed them.
48 “So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs.
49 “For this reason also athe wisdom of God said, ‘bI will send to them prophets and apostles, and some of them they will kill and some they will 1persecute,
50 so that the blood of all the prophets, shed asince the foundation of the world, may be 1charged against this generation,
51 from athe blood of Abel to bthe blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be 1charged against this generation.’
52 “Woe to you 1alawyers! For you have taken away the key of knowledge; byou yourselves did not enter, and you hindered those who were entering.”
53 When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects,
54 aplotting against Him bto catch 1Him in something He might say.
| * | A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses. |
| 1 | Lit baptized |
| a | |
| 2 | Or lunch |
| a | |
| b | |
| 1 | Lit your inside is full |
| a | |
| a | |
| 1 | Lit behold |
| b | |
| a | |
| b | |
| a | |
| a | |
| 1 | Or indistinct, unseen |
| 1 | I.e. experts in the Mosaic Law |
| a | |
| a | |
| b | |
| 1 | Lit and |
| a | |
| 1 | Or monuments to |
| a | |
| b | |
| 1 | Or drive out |
| a | |
| 1 | Or required of |
| a | |
| b | |
| 1 | Or required of |
| 1 | I.e. experts in the Mosaic Law |
| a | |
| b | |
| a | |
| b | |
| 1 | Lit something out of His mouth |
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