1 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife—34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God.

25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22 For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31 And they that use this world, as not abusing it: for the fashion of this world passeth away. 32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33 But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1 Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations. 2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10 But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife is no longer bound to the other, for God has called you to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20 Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world. 24 Each of you, dear brothers and sisters, should remain as you were when God first called you.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis, I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

1 Now concerning the things of which you wrote to me:

It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, not as a commandment. 7 For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

10 Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. 16 For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave. 23 You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with God in that state in which he was called.

25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy. 26 I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not misusing it. For the form of this world is passing away.

32 But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well. 38 So then he who gives her in marriage does well, but he who does not give her in marriage does better.

39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. 40 But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.

1 Now I will discuss the things you wrote me about. It is good for a man not to have sexual relations with a woman. 2 But because sexual sin is a danger, each man should have his own wife, and each woman should have her own husband. 3 The husband should give his wife all that he owes her as his wife. And the wife should give her husband all that she owes him as her husband. 4 The wife does not have full rights over her own body; her husband shares them. And the husband does not have full rights over his own body; his wife shares them. 5 Do not refuse to give your bodies to each other, unless you both agree to stay away from sexual relations for a time so you can give your time to prayer. Then come together again so Satan cannot tempt you because of a lack of self-control. 6 I say this to give you permission to stay away from sexual relations for a time. It is not a command to do so. 7 I wish that everyone were like me, but each person has his own gift from God. One has one gift, another has another gift.

8 Now for those who are not married and for the widows I say this: It is good for them to stay unmarried as I am. 9 But if they cannot control themselves, they should marry. It is better to marry than to burn with sexual desire.

10 Now I give this command for the married people. (The command is not from me; it is from the Lord.) A wife should not leave her husband. 11 But if she does leave, she must not marry again, or she should make up with her husband. Also the husband should not divorce his wife.

12 For all the others I say this (I am saying this, not the Lord): If a Christian man has a wife who is not a believer, and she is happy to live with him, he must not divorce her. 13 And if a Christian woman has a husband who is not a believer, and he is happy to live with her, she must not divorce him. 14 The husband who is not a believer is made holy through his believing wife. And the wife who is not a believer is made holy through her believing husband. If this were not true, your children would not be clean, but now your children are holy.

15 But if those who are not believers decide to leave, let them leave. When this happens, the Christian man or woman is free. But God called us to live in peace. 16 Wife, you don’t know; maybe you will save your husband. And husband, you don’t know; maybe you will save your wife.

17 But in any case each one of you should continue to live the way God has given you to live—the way you were when God called you. This is a rule I make in all the churches. 18 If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19 It is not important if a man is circumcised or not. The important thing is obeying God’s commands. 20 Each one of you should stay the way you were when God called you. 21 If you were a slave when God called you, do not let that bother you. But if you can be free, then make good use of your freedom. 22 Those who were slaves when the Lord called them are free persons who belong to the Lord. In the same way, those who were free when they were called are now Christ’s slaves. 23 You all were bought at a great price, so do not become slaves of people. 24 Brothers and sisters, each of you should stay as you were when you were called, and stay there with God.

25 Now I write about people who are not married. I have no command from the Lord about this; I give my opinion. But I can be trusted, because the Lord has shown me mercy. 26 The present time is a time of trouble, so I think it is good for you to stay the way you are. 27 If you have a wife, do not try to become free from her. If you are not married, do not try to find a wife. 28 But if you decide to marry, you have not sinned. And if a girl who has never married decides to marry, she has not sinned. But those who marry will have trouble in this life, and I want you to be free from trouble.

29 Brothers and sisters, this is what I mean: We do not have much time left. So starting now, those who have wives should live as if they had no wives. 30 Those who are crying should live as if they were not crying. Those who are happy should live as if they were not happy. Those who buy things should live as if they own nothing. 31 Those who use the things of the world should live as if they were not using them, because this world in its present form will soon be gone.

32 I want you to be free from worry. A man who is not married is busy with the Lord’s work, trying to please the Lord. 33 But a man who is married is busy with things of the world, trying to please his wife. 34 He must think about two things—pleasing his wife and pleasing the Lord. A woman who is not married or a girl who has never married is busy with the Lord’s work. She wants to be holy in body and spirit. But a married woman is busy with things of the world, as to how she can please her husband. 35 I am saying this to help you, not to limit you. But I want you to live in the right way, to give yourselves fully to the Lord without concern for other things.

36 If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin. 37 But if a man is sure in his mind that there is no need for marriage, and has his own desires under control, and has decided not to marry the one to whom he is engaged, he is doing the right thing. 38 So the man who marries his girl does right, but the man who does not marry will do better.

39 A woman must stay with her husband as long as he lives. But if her husband dies, she is free to marry any man she wants, but she must marry another believer. 40 The woman is happier if she does not marry again. This is my opinion, but I believe I also have God’s Spirit.

1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather. 22 For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well. 38 So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

1 But concerning the things of which ye have written to me: It is good for a man not to touch a woman; 2 but on account of fornications, let each have his own wife, and each woman have her own husband. 3 Let the husband render her due to the wife, and in like manner the wife to the husband. 4 The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 5 Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. 6 But this I say, as consenting to, not as commanding it. 7 Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 8 But I say to the unmarried and to the widows, It is good for them that they remain even as I. 9 But if they have not control over themselves, let them marry; for it is better to marry than to burn.

10 But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband; 11 (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 12 But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her. 13 And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. 15 But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace. 16 For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but keeping God’s commandments. 20 Let each abide in that calling in which he has been called. 21 Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. 22 For the bondman that is called in the Lord is the Lord’s freedman; in like manner also the freeman being called is Christ’s bondman. 23 Ye have been bought with a price; do not be the bondmen of men. 24 Let each, wherein he is called, brethren, therein abide with God.

25 But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. 26 I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is. 27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: 30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 33 but he that has married cares for the things of the world, how he shall please his wife. 34 There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 35 But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction.

36 But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 37 But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 38 So that he that marries himself does well; and he that does not marry does better.

39 A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. 40 But she is happier if she so remain, according to my judgment; but I think that I also have God’s Spirit.

1 Now, concerning the things that you wrote about: It’s good for men not to get married. 2 But in order to avoid sexual sins, each man should have his own wife, and each woman should have her own husband. 

3 Husbands and wives should satisfy each other’s ⸤sexual⸥ needs. 4 A wife doesn’t have authority over her own body, but her husband does. In the same way, a husband doesn’t have authority over his own body, but his wife does. 

5 Don’t withhold yourselves from each other unless you agree to do so for a set time to devote yourselves to prayer. Then you should get back together so that Satan doesn’t use your lack of self-control to tempt you. 6 What I have just said is not meant as a command but as a suggestion. 7 I would like everyone to be like me. However, each person has a special gift from God, and these gifts vary from person to person. 

8 I say to those who are not married, especially to widows: It is good for you to stay single like me. 9 However, if you cannot control your desires, you should get married. It is better for you to marry than to burn ⸤with sexual desire⸥. 

10 I pass this command along (not really I, but the Lord): A wife shouldn’t leave her husband. 11 If she does, she should stay single or make up with her husband. Likewise, a husband should not divorce his wife. 

12 I (not the Lord) say to the rest of you: If any Christian man is married to a woman who is an unbeliever, and she is willing to live with him, he should not divorce her. 13 If any Christian woman is married to a man who is an unbeliever, and he is willing to live with her, she should not divorce her husband. 14 Actually, the unbelieving husband is made holy because of his wife, and an unbelieving wife is made holy because of her husband. Otherwise, their children would be unacceptable ⸤to God⸥, but now they are acceptable to him. 15 But if the unbelieving partners leave, let them go. Under these circumstances a Christian man or Christian woman is not bound ⸤by a marriage vow⸥. God has called you to live in peace. 16 How do you as a wife know whether you will save your husband? How do you as a husband know whether you will save your wife? 

17 Everyone should live the life that the Lord gave him when God called him. This is the guideline I use in every church. 

18 Any man who was already circumcised when he was called to be a Christian shouldn’t undo his circumcision. Any man who was uncircumcised when he was called to be a Christian shouldn’t get circumcised. 19 Circumcision is nothing, and the lack of it is nothing. But keeping what God commands is everything. 20 All people should stay as they were when they were called. 21 Were you a slave when you were called? That shouldn’t bother you. However, if you have a chance to become free, take it. 22 If the Lord called you when you were a slave, you are the Lord’s free person. In the same way, if you were free when you were called, you are Christ’s slave. 23 You were bought for a price. Don’t become anyone’s slaves. 24 Brothers and sisters, you should remain in whatever circumstances you were in when God called you. God is with you in those circumstances. 

25 Concerning virgins: Even though I don’t have any command from the Lord, I’ll give you my opinion. I’m a person to whom the Lord has shown mercy, so I can be trusted. 26 Because of the present crisis I believe it is good for people to remain as they are. 27 Do you have a wife? Don’t seek a divorce. Are you divorced from your wife? Don’t look for another one. 28 But if you do get married, you have not sinned. If a virgin gets married, she has not sinned. However, these people will have trouble, and I would like to spare them from that. 

29 This is what I mean, brothers and sisters: The time has been shortened. While it lasts, those who are married should live as though they were not. 30 Those who have eyes filled with tears should live as though they have no sorrow. Those who are happy should live as though there was nothing to be happy about. Those who buy something should live as though they didn’t own it. 31 Those who use the things in this world should do so but not depend on them. It is clear that this world in its present form is passing away. 

32 So I don’t want you to have any concerns. An unmarried man is concerned about the things of the Lord, ⸤that is,⸥ about how he can please the Lord. 33 But the married man is concerned about earthly things, ⸤that is,⸥ about how he can please his wife. 34 His attention is divided. 

An unmarried woman or a virgin is concerned about the Lord’s things so that she may be holy in body and in spirit. But the married woman is concerned about earthly things, ⸤that is,⸥ about how she can please her husband. 35 I’m saying this for your benefit, not to restrict you. I’m showing you how to live a noble life of devotion to the Lord without being distracted by other things. 

36 No father would want to do the wrong thing when his virgin daughter is old enough to get married. If she wants to get married, he isn’t sinning by letting her get married. 37 However, a father may have come to a decision about his daughter. If his decision is to keep her ⸤at home⸥ because she doesn’t want to get married, that’s fine. 38 So it’s fine for a father to give his daughter in marriage, but the father who doesn’t give his daughter in marriage does even better. 

39 A married woman must remain with her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if the man is a Christian.40 However, she will be more blessed if she stays as she is. That is my opinion, and I think that I, too, have God’s Spirit. 

1 Now in response to the matters you wrote about: “It is good for a man not to have relations with a woman.” 2 But because sexual immorality is so common, each man should have his own wife, and each woman should have her own husband. 3 A husband should fulfill his marital responsibility to his wife, and likewise a wife to her husband. 4 A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. 5 Do not deprive one another sexually—except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. 6 I say the following as a concession, not as a command. 7 I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.

8 I say to the unmarried and to widows: It is good for them if they remain as I am. 9 But if they do not have self-control, they should marry, for it is better to marry than to burn with desire.

10 I command the married —not I, but the Lord—a wife is not to leave her husband. 11 But if she does leave, she must remain unmarried or be reconciled to her husband—and a husband is not to leave his wife. 12 But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her. 13 Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband. 14 For the unbelieving husband is set apart for God by the wife, and the unbelieving wife is set apart for God by the husband. Otherwise your children would be corrupt, but now they are set apart for God. 15 But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace. 16 For you, wife, how do you know whether you will save your husband? Or you, husband, how do you know whether you will save your wife?

17 However, each one must live his life in the situation the Lord assigned when God called him. This is what I command in all the churches. 18 Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19 Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does. 20 Each person should remain in the life situation in which he was called. 21 Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity. 22 For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave. 23 You were bought at a price; do not become slaves of men. 24 Brothers, each person should remain with God in whatever situation he was called.

25 About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is trustworthy. 26 Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 However, if you do get married, you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life, and I am trying to spare you. 29 And I say this, brothers: The time is limited, so from now on those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use the world as though they did not make full use of it. For this world in its current form is passing away.

32 I want you to be without concerns. An unmarried man is concerned about the things of the Lord—how he may please the Lord. 33 But a married man is concerned about the things of the world—how he may please his wife— 34 and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world—how she may please her husband. 35 Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.

36 But if any man thinks he is acting improperly toward his virgin, if she is past marriageable age, and so it must be, he can do what he wants. He is not sinning; they can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will ) and has decided in his heart to keep his own virgin, will do well. 38 So then he who marries his virgin does well, but he who does not marry will do better.

39 A wife is bound as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord. 40 But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

1 Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” 2 But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. 6 This I say by way of concession, not of command. 7 I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.

8 To the unmarried and the widows I say that it is well for them to remain unmarried as I am. 9 But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.

10 To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11 (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.

12 To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

17 However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20 Let each of you remain in the condition in which you were called.

21 Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. 22 For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23 You were bought with a price; do not become slaves of human masters. 24 In whatever condition you were called, brothers and sisters, there remain with God.

25 Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think that, in view of the impending crisis, it is well for you to remain as you are. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. 29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about the affairs of the world, how to please his wife, 34 and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. 35 I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37 But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée, he will do well. 38 So then, he who marries his fiancée does well; and he who refrains from marriage will do better.

39 A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. 40 But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

1 Now concerning the things about which you wrote: “It is good for a man not to touch a woman.” 2 But because of sexual immorality, let each man have his own wife and let each woman have her own husband. 3 The husband must fulfill his obligation to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does. 5 Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be together again, lest Satan tempt you because of your lack of self control. 6 But I say this as a concession, not as a command. 7 I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.

8 Now I say to the unmarried and to the widows: It is good for them if they remain as I am. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with sexual desire.

10 To the married I command—not I, but the Lord—a wife must not separate from her husband. 11 But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.

12 Now to the rest I say—not the Lord—if any brother has an unbelieving wife and she consents to live with him, he must not divorce her. 13 And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband. 14 For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy. 15 But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases. But God has called us in peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17 But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18 Was anyone called after being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20 Each one in the calling in which he was called—in this he should remain. 21 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22 For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23 You were bought at a price; do not become slaves of men. 24 Each one in the situation in which he was called, brothers—in this he should remain with God.

25 Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy. 26 Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus. 27 Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife. 28 But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you. 29 But I say this, brothers: the time is shortened, that from now on even those who have wives should be as if they do not have wives, 30 and those who weep as if they do not weep, and those who rejoice as if they do not rejoice, and those who buy as if they do not possess, 31 and those who make use of the world as if they do not make full use of it. For the present form of this world is passing away.

32 But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord. 33 But the one who is married cares for the things of the world, how he may please his wife, 34 and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband. 35 Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.

36 But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime and it ought to be thus, let him do what he wishes. He does not sin. Let them marry. 37 But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38 So then, the one who marries his own virgin does well, and the one who does not marry her will do better.

39 A wife is bound for as long a time as her husband lives. But if her husband dies, she is free to marry whomever she wishes, only in the Lord. 40 But she is happier if she remains thus, according to my opinion—and I think I have the Spirit of God.

1 Now I want to deal with the things you wrote me about.

Some of you say, “It is good for a man not to have sex with a woman.” 2 But since there is so much sexual sin, each man should have his own wife. And each woman should have her own husband. 3 A husband should satisfy his wife’s sexual needs. And a wife should satisfy her husband’s sexual needs.

4 The wife’s body does not belong only to her. It also belongs to her husband. In the same way, the husband’s body does not belong only to him. It also belongs to his wife. 5 You shouldn’t stop giving yourselves to each other except when you both agree to do so. And that should be only to give yourselves time to pray for a while. Then you should come together again. In that way, Satan will not tempt you when you can’t control yourselves.

6 I say those things to you as my advice, not as a command. 7 I wish all of you were like me. But you each have your own gift from God. One has this gift. Another has that.

8 I speak to those who are not married. I also speak to widows. It is good for you to stay single like me. 9 But if you can’t control yourselves, you should get married. It is better to get married than to burn with sexual longing.

10 I give a command to those who are married. It is a direct command from the Lord, not from me. A wife must not leave her husband. 11 But if she does, she must not get married again. Or she can go back to her husband. And a husband must not divorce his wife.

12 I also have something to say to everyone else. It is from me, not a direct command from the Lord. Suppose a brother has a wife who is not a believer. If she is willing to live with him, he must not divorce her. 13 And suppose a woman has a husband who is not a believer. If he is willing to live with her, she must not divorce him. 14 The unbelieving husband has been made holy through his wife. The unbelieving wife has been made holy through her believing husband. If that were not the case, your children would not be pure and clean. But as it is, they are holy.

15 If the unbeliever leaves, let that person go. In that case, a believing man or woman does not have to stay married. God wants us to live in peace. 16 Wife, how do you know if you can save your husband? Husband, how do you know if you can save your wife?

17 But each of you should remain in the place in life that the Lord has given you. Stay as you were when God chose you. That’s the rule all the churches must follow.

18 Was a man already circumcised when God chose him? Then he should not become uncircumcised. Was he uncircumcised when God chose him? Then he should not be circumcised. 19 Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts.

20 Each of you should stay as you were when God chose you.

21 Were you a slave when God chose you? Don’t let it trouble you. But if you can get your master to set you free, do it. 22 Those who were slaves when the Lord chose them are now the Lord’s free people. Those who were free when God chose them are now slaves of Christ. 23 Christ has paid the price for you. Don’t become slaves of human beings.

24 Brothers and sisters, you are accountable to God. So all of you should stay as you were when God chose you.

25 Now I want to say something about virgins. I have no direct command from the Lord. But I give my opinion. Because of the Lord’s mercy, I give it as one who can be trusted.

26 Times are hard for you right now. So I think it’s good for you to stay as you are. 27 Are you married? Then don’t get a divorce. Are you single? Then don’t look for a wife. 28 But if you get married, you have not sinned. And if a virgin gets married, she has not sinned. But those who get married will have many troubles in this life. I want to save you from that.

29 Brothers and sisters, what I mean is that the time is short. From now on, those who have a husband or wife should live as if they did not. 30 Those who are sad should live as if they were not. Those who are happy should live as if they were not. Those who buy something should live as if it were not theirs to keep. 31 Those who use the things of the world should not become all wrapped up in them. The world as it now exists is passing away.

32 I don’t want you to have anything to worry about. A single man is concerned about the Lord’s matters. He wants to know how he can please the Lord. 33 But a married man is concerned about the matters of this world. He wants to know how he can please his wife. 34 His concerns pull him in two directions.

A single woman or a virgin is concerned about the Lord’s matters. She wants to serve the Lord with both body and spirit. But a married woman is concerned about the matters of this world. She wants to know how she can please her husband.

35 I’m saying those things for your own good. I’m not trying to hold you back. I want you to be free to live in a way that is right. I want you to give yourselves completely to the Lord.

36 Suppose a man thinks he is not acting properly toward the virgin he has promised to marry. Suppose she is getting old, and he feels that he should marry her. He should do as he wants. He is not sinning. They should get married.

37 But suppose the man has decided not to marry the virgin. And suppose he has no compelling need to get married and can control himself. If he has made up his mind not to get married, he also does the right thing.

38 So then, the man who marries the virgin does the right thing. But the man who doesn’t marry her does an even better thing.

39 A woman has to stay married to her husband as long as he lives. If he dies, she is free to marry anyone she wants to. But the one she marries must belong to the Lord. 40 In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying that.