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Mark 11:1–13:37
11 iNow when they drew near to Jerusalem, to jBethphage and Bethany, at kthe Mount of Olives, Jesus1 sent ltwo of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, mon which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’ ” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many nspread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, o“Hosanna! pBlessed is he who comes in the name of the Lord! 10 Blessed is qthe coming rkingdom of sour father rDavid! oHosanna tin the highest!”
11 uAnd he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, vhe went out to Bethany with the twelve.
12 wOn the following day, when they came from Bethany, xhe was hungry. 13 yAnd seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for zit was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
15 aAnd they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of bthe money-changers and the seats of those who sold cpigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, d‘My house shall be called a house of prayer for all the nations’? But eyou have made it a den of robbers.” 18 And the chief priests and the scribes heard it and fwere seeking a way to destroy him, for they feared him, because gall the crowd was astonished at his teaching. 19 hAnd when evening came they2 went out of the city.
The Lesson from the Withered Fig Tree
20 iAs they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, j“Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have kfaith in God. 23 lTruly, I say to you, whoever says to this mountain, m‘Be taken up and thrown into the sea,’ and does not ndoubt in his heart, but obelieves that what he says will come to pass, it will be done for him. 24 Therefore I tell you, pwhatever you ask in prayer, obelieve that you qhave received3 it, and it will be yours. 25 And whenever ryou stand praying, sforgive, tif you have anything against anyone, so that uyour Father also who is in heaven may forgive you your trespasses.”4
The Authority of Jesus Challenged
27 vAnd they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, w“By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John xfrom heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, y‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—zthey were afraid of the people, for they all held that John really was aa prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
12 bAnd he began to speak to them in parables. “A man planted ca vineyard dand put a fence around it and dug a pit for the winepress and built a tower, and eleased it to tenants and fwent into another country. 2 When the season came, he sent a servant1 to the tenants to get from them some of the fruit of the vineyard. 3 gAnd they took him and beat him and sent him away empty-handed. 4 gAgain hhe sent to them another servant, and ithey struck him on the head and jtreated him shamefully. 5 gAnd he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6 He had still one other, ka beloved son. lFinally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, m‘This is the heir. Come, nlet us kill him, and the inheritance will be ours.’ 8 And they took him and killed him and othrew him out of the vineyard. 9 What will the owner of the vineyard do? pHe will qcome and destroy the tenants and rgive the vineyard to others. 10 sHave you not read tthis Scripture:
u“ ‘The stone that the builders rejected
has become the cornerstone;2
and it is marvelous in our eyes’?”
12 And vthey were seeking to arrest him wbut feared the people, for they perceived that he had told the parable against them. So they xleft him and went away.
13 yAnd they sent to him some of zthe Pharisees and some of zthe Herodians, to atrap him in his talk. 14 And they came and said to him, “Teacher, bwe know that you are true and do not care about anyone’s opinion. For cyou are not swayed by appearances,3 but truly teach dthe way of God. Is it lawful to pay etaxes to fCaesar, or not? Should we pay them, or should we not?” 15 But, knowing gtheir hypocrisy, he said to them, “Why hput me to the test? Bring me ia denarius4 and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” 17 Jesus said to them, j“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.
The Sadducees Ask About the Resurrection
18 And kSadducees came to him, lwho say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that mif a man’s brother dies and leaves a wife, but leaves no child, the man5 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”
24 Jesus said to them, “Is this not the reason you are wrong, because nyou know neither the Scriptures nor othe power of God? 25 For when they rise from the dead, they neither pmarry nor pare given in marriage, but are like angels in heaven. 26 And as for the dead being raised, qhave you not read in rthe book of Moses, in sthe passage about the bush, how God spoke to him, saying, t‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”
28 uAnd one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, v‘Hear, O Israel: The Lord our God, wthe Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 xThe second is this: y‘You shall love your neighbor as yourself.’ There is no other commandment zgreater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that whe is one, and athere is no other besides him. 33 And to love him with all the heart and with all bthe understanding and with all the strength, and to love one’s neighbor as oneself, cis much more than all dwhole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” eAnd after that no one dared to ask him any more questions.
35 fAnd as gJesus taught in the temple, he said, “How can the scribes say that hthe Christ is the son of David? 36 David himself, iin the Holy Spirit, declared,
j“ ‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies kunder your feet.” ’
37 David himself calls him Lord. So lhow is he his son?” And the great throng mheard him gladly.
38 nAnd in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and othe places of honor at feasts, 40 pwho devour widows’ houses and qfor a pretense make long prayers. They will receive the greater condemnation.”
41 rAnd he sat down opposite sthe treasury and watched the people tputting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two usmall copper coins, which make a penny.6 43 And he called his disciples to him and said to them, “Truly, I say to you, vthis poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her wpoverty has put in everything she had, all xshe had to live on.”
Jesus Foretells Destruction of the Temple
13 yAnd as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? zThere will not be left here one stone upon another that will not be thrown down.”
3 And as he sat on a…
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1 | Greek he |
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2 | Some manuscripts he |
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3 | Some manuscripts are receiving |
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4 | Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses |
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1 | Or bondservant; also verse 4 |
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2 | Greek the head of the corner |
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3 | Greek you do not look at people’s faces |
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4 | A denarius was a day’s wage for a laborer |
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5 | Greek his brother |
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6 | Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day’s wage for a laborer) |
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