⁵On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. ⁶If anyone is blameless, the husband of one wife, having faithful^a children, not accused of dissipation^b or rebellious. ⁷For it is necessary for the overseer to be blameless as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, ⁸but hospitable, loving what is good, prudent, just, devout, self-controlled, ⁹holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against it.

¹⁰For there are many rebellious people, idle talkers and deceivers, especially those of the circumcision, ¹¹whom it is necessary to silence, whoever are ruining whole families by^* teaching things which must not be taught for the sake of dishonest gain. ¹²A certain one of them, one of their own prophets, has said, “Cretans are always liars, evil beasts, lazy gluttons.” ¹³This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith, ¹⁴not paying attention to Jewish myths and commandments of people who turn away from the truth. ¹⁵To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and conscience are defiled. ¹⁶They profess to know God, but by their deeds they deny him, because they^* are detestable and disobedient, and unfit for every good deed.

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Footnotes

aOr “believing”
bLiterally “with an accusation of dissipation”
*Here “by” is supplied as a component of the participle (“teaching”) which is understood as means
*Here “because” is supplied as a component of the participle (“are”) which is understood as causal