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Romans 4:9–10

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9Therefore, is this blessing for those who are circumcisedc, or also for those who are uncircumcisedd? For we say, “Faith was credited to Abraham for righteousness.”e 10How then was it credited? While he* was circumcisedf or uncircumcisedg? Not while circumcisedh but while uncircumcisedi!

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Footnotes

  1. cLiterally “the circumcision”
  2. dLiterally “the uncircumcision”
  3. eA quotation from Gen 15:6
  4. *Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  5. fLiterally “in circumcision”
  6. gLiterally “in uncircumcision”
  7. hLiterally “in circumcision”
  8. iLiterally “in uncircumcision”

In other versions

ESVEnglish Standard Version

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

NIVNew International Version (2011)

Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

CSBChristian Standard Bible

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. In what way, then, was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.

NLTNew Living Translation

Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

KJV 1900King James Version

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.