Logos Bible Study

Romans 11:11–24

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11I say then, they did not stumble so that they fell, did they?* May it never be! But by their trespass, salvation has come to the Gentiles, in order to provoke them to jealousy.* 12And if their trespass means riches for the world and their loss means riches for the Gentiles, how much more will their fullness mean?

Gentile Branches Grafted in

13Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, 14if somehow I may provoke my people to jealousy and save some of them. 15For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead? 16Now if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches.

17Now if some of the branches were broken off, and you, although you* were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree’s richness, 18do not boast against the branches. But if you boast against them, you do not support the root, but the root supports you. 19Then you will say, “Branches were broken off in order that I could be grafted in.” 20Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant thoughts, but be afraid. 21For if God did not spare the naturalh branches, neither will he spare you.i 22See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God—if you continue in his kindness, for otherwise you also will be cut off. 23And those also, if they do not persist in unbelief, will be grafted in, because God is able to graft them in again. 24For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are natural branchesj be grafted into their own olive tree?

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Footnotes

  1. *The negative construction in Greek anticipates a negative answer here
  2. *The words “to jealousy” are not in the Greek text, but are supplied for clarity
  3. *Here “although” is supplied as a component of the participle (“were”) which is understood as concessive
  4. hLiterally “according to nature”
  5. iSome manuscripts have “perhaps he will not spare you either”
  6. jLiterally “by nature”