Psalm 73:1–83:18
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1Surely God is good to Israel,
to those pure of heart.
2But as for me, my feet had almost stumbled.
My steps had nearly slipped,
3because I envied the boastful
when I saw the well-beingb of the wicked.
4For there are no pains up to their death,
and their bodies are healthy.c
5They do not have ordinary trouble,d
and they are not plagued as other people.e
6Therefore pride is their necklace;
an outfit of violence covers them.
7Their eye bulges from fat.f
Imaginings overflow their heart.
8They mock and speak maliciously of oppression;
they speak as though from on high.
9They set their mouth against the heavens,
and their tongue roams the earth.
10Therefore his people turn there,g
and abundant waters are slurped up by them.
11And they say, “How does God know?”
and, “Does the Most High have knowledge?”
12See, these are the wicked,
and they increase wealth, ever carefree.
13Surely in vain I have kept my heart pure,
and washed my hands in innocence.
14And I have been plagued all day
and rebuked every morning.h
15If I had said, “I will speak thus,”
behold, I would have acted treacherously
against your children’s generation.
16When I thought about how to understand this,
it was troubling in my eyes
17until I went into the sanctuary of God.
Then I understood their fate.
18Surely you set them on slippery places.
You cause them to fall onto ruin.i
19How they become a desolation in a moment!
They come to a complete end by terrors.
20Like a dream upon awakening,
when you wake up, O Lord,
you will despise their fleeting form.j
21When my heart was embittered
and I felt stabbed in my kidneys,
22then I was brutish and ignorant.
With you I was like the beasts.
23But I am continually with you;
you have hold of my right hand.
24You will guide me with your advice,
and afterward you will take me into honor.k
25Whom do I have in the heavens except you?
And with you I have no other desire on earth.
26My flesh and heart failed,
but God is the strengthl of my heart and my reward forever.
27For indeed, those distancing themselves from you will be ruined.
You destroy each who abandons you for harlotry.
28But as for me, the approach to God is for my good.
I have set the Lord Yahweh as my refuge,
in order to tell all your works.
A Lament in Time of National Defeat
74A maskil of Asaph.a
1Why, O God, have you rejected us forever?
Why does your anger smoke
against the sheep of your pasture?
2Remember your congregation that you bought long ago,
when you redeemed the tribe of your inheritance.
Remember Mount Zionb where you have dwelt.
3Lift your steps to the perpetual ruins,
to all that the enemy has ruined in the sanctuary.
4Your enemies have roared in the midst of your meeting place;
they have set up their signs for signs.
5They arec known to be like those who wieldd
axes in a thicket of trees.
6And nowe itsf carved works altogether
they have smashed with axe and hammer.
7They have set fire to your sanctuary.
They have defiled to the ground,
the dwelling place for your name.
8They have said in their heart,
“We will completelyg oppress them.”
They burned all the meeting places of God in the land.
9We do not see our signs,
and there is no longer a prophet.
No one with us knows how long.
10How long, O God, will the adversary taunt?
Will the enemy treat your name with contempt forever?
11Why do you draw back your hand, even your right hand?
Take it from your bosom;h destroy them!
12But God has been my king from long ago,
working salvation in the midst of the earth.
13You split open the sea by your strength;
You broke the heads of the sea monsters in the waters.
14You crushed the heads of Leviathan;
you gave him as food to the desert dwelling creatures.
15You split open spring and wadi.i
You dried up ever-flowing rivers.
16Yours is the day, yours is the night also.
You established light and the sun.
17You definedj all the boundaries of the earth;
Summer and winter—you formed them.
18O Yahweh, remember this: the enemy taunts,
and foolish people treat your name with contempt.
19Do not give to beasts the life of your dove;
do not ever forget the life of your afflicted ones.
20Have regard for the covenant,
because the dark places of the land are full of
the haunts of violence.
21Do not let the oppressed turn back humiliated;
let the poor and needy praise your name.
22Rise up, O God, plead your cause;
remember the reproaching of you by the foolish all day long.k
23Do not forget the sound of your adversaries,
the roar of those rising up against you ascending continually.
Thanksgiving for God’s Future Help
75For the music director, according to Do Not Destroy.
A psalm of Asaph. A song.a
1We give thanks to you, O God;
we give thanks, and your name is near.
Your wonderful deeds are told.b
2“I will indeed set an appointed time;
I will judge fairly.c
3The earth and all its inhabitants are shaking;d
I steadye its columns. Selah
4I say to the boastful, ‘Do not boast!’
and to the wicked, ‘Do not lift up your horn!
5Do not lift up high yourf horn.
Do not speak with arrogant pride.’ ”g
6For it is not from the east or the west
and not from the southh that lifting up comes,
7rather God is the judge;
one he brings low, and another he lifts up.
8For there is a cup in the hand of Yahweh
withi wine that foams, fully mixed,
and he pours out from this.
Surely all the wicked of the land
will quaff it down to its dregs. j
9But as for me, I will proclaim forever;
I will sing praise to the God of Jacob.
10“And all the horns of the wicked I will cut off.
The horns of the righteous will be lifted up.”
Praise to God for His Rescue of Israel
76For the music director, with stringed instruments.
A psalm of Asaph. A song.a
1God is known in Judah.
His name is great in Israel.
2His denb has been in Salem,
his lairc in Zion.
3There he broke the flames of the bow,
the shield and sword and battle. Selah
4Radiantd you are, majestic,
frome the mountains of prey.
5The stouthearted are plundered;
they sleep their sleep,
and all the able men cannot usef their hands.
6At your rebuke, O God of Jacob,
both riderg and horse slumber.
7You, indeed, are to be feared,h
and who can stand before you
when you are angry? i
8From heaven you proclaimed judgment.
The earth feared and was still
9when God rose for justice,
to save all the afflicted of the land. Selah
10For the anger of humankind will praise you.
You will put on the remnant of anger.j
11Make vows and fulfill them to Yahweh, your God;
let all surrounding him
bring tribute to the one to be feared.k
12He cuts off the spirit of leaders.
He is to be feared by the kings of the earth.
Remembering God’s Help for Israel
77For the music director, on Jeduthun.a
Of Asaph. A psalm.b
1I cry out with my voice to God;
with my voice to God, that he may hear me.
2In the day I have trouble, I seekc the Lord.
At night my hand stretches out continually;d
my soul refuses to be comforted.
3I remember God and I groan loudly;
I meditate and my spirit grows faint. Selah
4You hold open my eyelids.
I am troubled and cannot speak.
5I think about the days from long ago,
the years of ancient times.
6I remember my song in the night.
With my heart I meditate,
and my spirit searches to understand.
7Will the Lord reject us forever,
and will he never be pleased with us again?
8Has his loyal love ceased forever?
Is his promisee ended throughout generations?
9Has God forgotten to have compassion?
Or has he closed off his mercies in anger? Selah
10So I said, “This pierces me—f
the right hand of the Most High has changed.”
11I will remember the deeds of Yah.g
Surely I will remember your wondersh from long ago.
12I will also muse on all your work,
and meditate on your deeds.
13O God, your way is distinctive.i
Who is a great god like our God?
14You are the God who works wonders;j
you have made known your might among the peoples.
15With your arm you redeemed your people,
the children of Jacob and Joseph. Selah
16Waters saw you, O God;
waters saw you and they trembled.
Surely the deeps shook.
17The clouds poured out water.
The skies thundered.k
Your arrows also flew about.l
18The sound of your thunder was in the whirlwind;m
lightnings lit the world;
the earth shook and quaked.
19Your way was through the sea,
and your pathn through many waters.
Yet your footprints were not discerned.o
20You led your people like a flock
by the hand of Moses and Aaron.
God’s Faithfulness in Israel’s History
78A maskil of Asaph.a
1Listen, O my people, to my teaching.
Incline your ears to the words of my mouth.
2I will offerb a parable with my mouth.
I will pour out riddles from long ago,
3that we have heard and known,
and our ancestorsc have told us.
4We will not hide them from their children,d
telling the next generation the praises of Yahweh,
and his power and his wonders that he has done.
5For he established a testimony in Jacob,
and appointed a lawe in Israel,
which he commanded our ancestorsf
to teach to their children,
6so that the next generation might know—
children yet to be born—
that they might rise up and tell their children,
7that they might set their confidence in God,
and not forget the deeds of God,
but keep his commandments,
8and not be like their ancestors,g
a stubborn and rebellious generation,
a generation that did not make ready its heart,
whose spirit was not faithful to God.
9The sons of Ephraim, armed with archers,h
turned back on the day of battle.
10They did not keep the covenant of God
and refused to go in his law.i
11They also forgot his deeds,
and his wonders that he had shown them.
12In front of their ancestorsj he did a wonder,
in the land of Egypt, in the region of Zoan.
13He split the sea and caused them to go over,
and he caused waters to stand like a heap.
14And he led them with the cloud by day,
and all night with a fiery light.
15He caused rocks to split in the wilderness
and provided drink abundantly as from the depths.
16And he brought streams out of the rock
…
This passage has been shortened. Keep reading Psalm 73:1–83:18 in Logos
Footnotes
- bOr “peace” or “prosperity”
- cLiterally “fat”
- dLiterally “the trouble of man”
- eHebrew “humankind”
- fA slightly different Hebrew reading might be reflected in the LXX’s “their iniquity comes out of fatness”
- gThat is, toward the wicked
- hLiterally “to the mornings”
- iOr “fall for deceptions”
- jOr “image”
- kOr “to glory”
- lLiterally “rock”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm
- bLiterally “the mountain of Zion”
- cHebrew “He is”
- dLiterally “lift up”
- eAccording to the reading tradition (Qere)
- fThat is, the temple’s
- gHebrew “altogether”
- hAccording to the reading tradition (Qere)
- iA seasonal stream that is often dry
- jOr “set”
- kLiterally “all the day”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bHebrew “They tell your wonderful deeds”
- cHebrew “I, I will judge” might be emphatic
- dOr “melting away”
- eHebrew “I, I steady” might be emphatic
- fPlural
- gHebrew “an unrestrained neck”
- hHebrew “wilderness”
- iHebrew “and”
- jLiterally “they will drain, they will drink its dregs”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bOr “shelter”; but the image of the lion appears in view
- cOr “refuge”
- dA possible change in the Hebrew text yields, “You are feared, majestic …” a form found in vv. 8(7), 13(12). This is possibly reflected in the reading of Theodotion
- eOr “more than”
- fLiterally “find”
- gHebrew “chariot,” that is, charioteer
- hLiterally “You, feared you are”
- iA slight change in the vocalization of the MT yields, “from the strength of your anger”
- jHebrew “angers”
- kHebrew “to the fear”
- aOne of David’s musicians (1 Chr 16:41)
- bThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- cOr “make supplication to”
- dLiterally “it does not grow weary”
- eHebrew “word”
- fOr “this is my sickness”
- gA shortened form of “Yahweh”
- hHebrew “wonder”
- iOr “holy” or “set apart”
- jHebrew “wonder”
- kLiterally “gave voice”
- lLiterally “walked back and forth”
- mOr “in your chariot wheel”
- nAccording to the reading tradition (Qere)
- oHebrew “were not known”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm
- bHebrew “open”
- cOr “fathers”
- dOr “descendants”
- eHebrew torah
- fOr “fathers”
- gOr “fathers”
- hLiterally “armed with shooters of the bow”
- iHebrew torah
- jOr “fathers”
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