Logos Bible Study

Matthew 13:10–58

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The Reason for the Parables

10And the disciples came up and* said to him, “Whyd do you speak to them in parables?” 11And he answered and* said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14and with reference to them the prophecy of Isaiah is fulfilled that says,

“You will listen carefullye and will never understand,

and you will look closelyf and will never perceive.

15For the heart of this people has become dull,

and with their ears they hear with difficulty,

and they have shut their eyes,

so that they would not see with their eyes

and hear with their ears

and understand with their heart

and turn, and I would heal them.”g

16But your eyes are blessed because they see, and your ears because they hear. 17For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,* and to hear what you hear, and did not hear it!*

The Parable of the Sower Interpreted

18“You, therefore, listen to the parable of the sower: 19When* anyone hears the word about the kingdom and does not understand it,* the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21But he does not have a root in himself, but lasts only a little while,h and when* affliction or persecution happens because of the word, immediately he falls away. 22And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this worldi and the deceitfulness of wealth choke the word and it becomes unproductive. 23But what was sown on the good soil—this is the one who hears the word and understands it,* who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”

The Parable of the Weeds Among the Wheat

24He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25But while hisj people were sleeping, his enemy came and sowed darnelk in the midst of the wheat and went away. 26So when the wheatl sprouted and yielded grain, then the darnel appeared also. 27So the slaves of the master of the house came and* said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and* gather them?’ 29But he said, “No, lest when you* gather the darnel you uproot the wheat together with it. 30Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.” ’ ”

The Parable of the Mustard Seed

31He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and* sowed in his field. 32Itm is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”

The Parable of the Yeast

33He told them another parable: “The kingdom of heaven is like yeast that a woman took and* put into three measures of wheat flour until the whole batch was leavened.”

Parables Fulfill Prophecy

34Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35in order that what was spoken through the prophet would be fulfilled, who said,

“I will open my mouth in parables;

I will proclaim what has been hidden since the creation.”no

The Parable of the Weeds Interpreted

36Then he left the crowds and* came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37So he answered and* said, “The one who sows the good seed is the Son of Man, 38and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40Thus just as the darnel is gathered and burnedp with fire, so it will be at the end of the age. 41The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42and throw them into the fiery furnace.q In that place there will be weeping and gnashing of teeth! 43Then the righteous will shine like the sun in the kingdom of their Father.r The one who has ears, let him hear!

The Parable of the Treasure Hidden in a Field

44“The kingdom of heaven is like treasure hidden in a field, that a man found and* concealed, and in his joy he goes and sells everything that he has and buys that field.

The Parable of the Valuable Pearl

45“Again, the kingdom of heaven is like a merchant searching for fine pearls. 46And when he* found one very valuable pearl, he went and* sold everything that he possessed and purchased it.

The Parable of the Dragnet

47“Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered fish* of every kind, 48which when it was filled they pulled to shore and sat down and* collected the good fish* into containers, but the bad they threw out. 49Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous 50and throw them into the fiery furnace.s In that place there will be weeping and gnashing of teeth!

51“Have you understood all these things?” They said to him, “Yes.” 52And he said to them, “For this reason every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new things and old things.”

Rejected at Nazareth

53And it happened that when Jesus had finished these parables he went away from there. 54And he came to his hometown and* began to teacht them in their synagogue, so that they were amazed and said, “From where did this man get this wisdom and these miracles? 55Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? 56And are not all his sisters with us? From where then did this man get all these things?” 57And they were offended by him. But Jesus said to them, “A prophet is not without honor except in his own hometown and in his own household.” 58And he did not perform many miracles in that place because of their unbelief.

Read in Logos
Matthew 13:44: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

Footnotes

  1. *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  2. dLiterally “because of what”
  3. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. eLiterally “with hearing you will hear”
  5. fLiterally “seeing you will see”
  6. gA quotation from Isa 6:9–10
  7. *Here the direct object is supplied from context in the English translation
  8. *Here the direct object is supplied from context in the English translation
  9. *Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”)
  10. *Here the direct object is supplied from context in the English translation
  11. hLiterally “is temporary”
  12. *Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”)
  13. iSome manuscripts have “of the world”
  14. *Here the direct object is supplied from context in the English translation
  15. jLiterally “the”; the Greek article is used here as a possessive pronoun
  16. kA weed that looks similar to wheat but has poisonous seeds
  17. lLiterally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds
  18. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  19. *Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
  20. *Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal
  21. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  22. mLiterally “which,” but a new sentence is started here in the English translation
  23. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  24. nA quotation from Ps 78:2
  25. oSome manuscripts have “since the creation of the world”
  26. *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  27. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  28. pSome manuscripts have “burned up”
  29. qAn allusion to Dan 3:6
  30. rAn allusion to Dan 12:3
  31. *Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
  32. *Here “when” is supplied as a component of the participle (“found”) which is understood as temporal
  33. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  34. *Here the direct object is supplied from context in the English translation
  35. *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  36. *Here the word “fish” is not in the Greek text but is implied
  37. sAn allusion to Dan 3:6
  38. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  39. tThe imperfect tense has been translated as ingressive here (“began to teach”)