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Matthew 12:22–50
22 Then a demon-possessed man who was blind and mute was brought to him. And he healed him so that the man who was mute could speak and see. 23 And all the crowds were amazed and began saying, “Perhaps this one is the Son of David!” 24 But the Pharisees, when they* heard it,* said, “This man does not expel demons except by Beelzebul the ruler of demons!” 25 But knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. 26 And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? 27 And if I expel demons by Beelzebul, by whom do your sons expel them?* For this reason they will be your judges! 28 But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! 29 Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house. 30 The one who is not with me is against me, and the one who does not gather with me scatters. 31 For this reason I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! 32 And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
Good Trees and Good Fruit or Bad Trees and Bad Fruit
33 “Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34 Offspring of vipers! How are you able to say good things when you* are evil? For from the abundance of the heart the mouth speaks. 35 The good person from hisg good treasury brings out good things, and the evil person from hish evil treasury brings out evil things. 36 But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37 For by your words you will be vindicated, and by your words you will be condemned.”
38 Then some of the scribes and Pharisees answered him saying, “Teacher, we want to see a sign from you!” 39 But he answered and* said to them, “An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! 40 For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. 41 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something* greater than Jonah is here! 42 The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something* greater than Solomon is here!
43 “Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.* 44 Then it says, ‘I will return to my house from which I came out.’ And when it* arrives it finds the house* unoccupied and swept and put in order. 45 Then it goes and brings along with itself seven other spirits more evil than itself, and they go in and* live there. And the last state of that person becomes worse than the first. So it will be for this evil generation also!”
46 Andi while* he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. 47 And someone told him, “Behold, your mother and your brothers are standing there outside desiring to speak to you.” 48 But he answered and* said to the one who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Behold my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother and sister and mother.”
| * | Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal |
| * | Here the direct object is supplied from context in the English translation |
| * | Here the direct object is supplied from context in the English translation |
| * | Here “when” is supplied as a component of the participle (“are”) which is understood as temporal |
| g | Literally “the”; the Greek article is used here as a possessive pronoun |
| h | Literally “the”; the Greek article is used here as a possessive pronoun |
| * | Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb |
| * | Here “something” is supplied in the translation because the adjective is neuter gender |
| * | Here “something” is supplied in the translation because the adjective is neuter gender |
| * | Here the direct object is supplied from context in the English translation |
| * | Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal |
| * | Here the direct object is supplied from context in the English translation |
| * | Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb |
| i | Some manuscripts omit “And” |
| * | Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”) |
| * | Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb |
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