Matthew 6:19–7:12
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The Sermon on the Mount: Treasure in Heaven
19“Do not store up for yourselves treasures on earth, where moth and consuming insecte destroy and where thieves break in and steal, 20but store up for yourselves treasures in heaven, where neither moth nor consuming insectf destroy and where thieves do not break in or steal. 21For where your treasure is, there your heart will be also.
22“The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24“No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.g
The Sermon on the Mount: Anxiety
25“For this reason I say to you, do not be anxious for your life, what you will eat,h and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27And who among you, by* being anxious, is able to add one houri to his life span? 28And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29but I say to you that not even Solomon in all his glory was dressed like one of these. 30But if God dresses the grass of the field in this way, although it* is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33But seek first his kingdom and righteousness,j and all these things will be added to you. 34Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.k
The Sermon on the Mount: On Judging Others
7“Do not judge, so that you will not be judged. 2For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!
6“Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around and* tear you to pieces.
The Sermon on the Mount: Ask, Seek, Knock
7“Ask and it will be given to you; seek and you will find; knock and it will be opened for you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or what man is there among you, if his son will ask him for bread, will give him a stone? 10Or also if he will ask for a fish, will give him a snake? 11Therefore if you, although you* are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? 12Therefore in all things, whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.
Footnotes
- eTraditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
- fTraditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
- gTraditionally transliterated from the Greek as “mammon”
- hSome manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink”
- *Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
- iOr “cubit”
- *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- jSome manuscripts have “the kingdom of God and his righteousness”
- kLiterally “sufficient for the day its trouble”
- *Here “and” is supplied because the previous participle (“turn around”) has been translated as a finite verb
- *Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
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