Mark 9:33–50
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The Question About Who Is Greatest
33And they came to Capernaum. And after he* was in the house, he asked them, “What were you discussing on the way?” 34But they were silent, because they had argued with one another on the way about who was greatest. 35And he sat down and* called the twelve and said to them, “If anyone wants to be first, he will be last of all and servant of all.” 36And he took a young child and* had him stand among them.i And taking him in his arms, he said to them, 37“Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me.”
Whoever Is Not Against Us Is for Us
38John said to him, “Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us.” 39But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. 40For whoever is not against us is for us. 41For whoever gives you a cup of water to drink in my name because you are Christ’s, truly I say to you that he will never lose his reward.
Temptations to Sin
42“And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstonej is placed around his neck and he is thrown into the sea. 43And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire!k 45And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell!l 47And if your eye causes you to sin, tear it out! It is better for you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell, 48‘where their worm does not die and the fire is not extinguished.’m 49For everyone will be salted with fire. 50Salt is good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another.”
Footnotes
- *Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- iLiterally “in the midst of them”
- jLiterally “a millstone of a donkey”
- kMost later Greek manuscripts add v. 44 after v. 43, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- lMost later Greek manuscripts add v. 46 after v. 45, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- mA quotation from Isa 66:24
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