Logos Bible Study

Mark 6:1–29

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Rejected at Nazareth

6And he went out from there and came to his hometown, and his disciples followed him. 2And when* the Sabbath came, he began to teach in the synagogue, and many who heard him* were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands? 3Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they were offended by him. 4And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.” 5And he was not able to do any miracle in that place except to lay hisa hands on a few sick people and* heal them.* 6And he was astonished because of their unbelief.

The Twelve Commissioned and Sent Out

And he was going around among the villages teaching. 7And he summoned the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8And he commanded them that they take along nothing for the journey except only a staff—no bread, no traveler’s bag, no money in theirb belts—9but to put on sandals and not to wear two tunics. 10And he said to them, “Whenever you enter into a house, stay there until you depart from there. 11And whatever place does not welcome you or listen to you, as you* go out from there, shake off the dust that is on your feet for a testimony against them.” 12And they went out and* proclaimed that people* should repent. 13And they were expelling many demons and anointing many sick people with olive oil and healing them.*

Herod Kills John the Baptist

14And King Herod heard it,* because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16But when* Herod heard it,* he said, “John whom I beheaded—this one has been raised!” 17For Herod himself had sent and* arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her. 18For John had been saying to Herod, “It is not permitted for you to have your brother’s wife.” 19So Herodias held a grudge against him and was wanting to kill him, and was not able to do so. 20For Herod was afraid of John, because he* knew him to be a righteous and holy man and protected him. And when he* listened to him, he was greatly perplexed, and yet he listened to him gladly. 21And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent men of Galilee. 22And whenc the daughter of Herodias herselfd came in and danced and pleasede Herod and his dinner guests,f the king said to the girl, “Ask me for whatever you want, and I will give it* to you.” 23And he swore to her,g “Anything whatever you ask me for I will give you, up to half my kingdom!” 24And she went out and* said to her mother, “What should I ask for?” And she said, “The head of John the baptizer.” 25And she came in immediately with haste to the king and* asked, saying, “I want you to give me the head of John the Baptist on a platter immediately.” 26And although he* was deeply grieved, the king, because of hish oaths and dinner guests,i did not want to refuse her. 27And immediately the king sent an executioner and* ordered him* to bring his head. And he went and* beheaded him in the prison. 28And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29And when* his disciples heard this,* they came and took away his corpse and placed it in a tomb.

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Footnotes

  1. *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  2. *Here the direct object is supplied from context in the English translation
  3. aLiterally “the”; the Greek article is used here as a possessive pronoun
  4. *Here “and” is supplied because the previous participle (“lay”) has been translated as a finite verb
  5. *Here the direct object is supplied from context in the English translation
  6. bLiterally “the”; the Greek article is used here as a possessive pronoun
  7. *Here “as” is supplied as a component of the participle (“go out”) which is understood as temporal
  8. *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  9. *Here “people” is supplied as the subject because a third-person pronoun (“they”) would be ambiguous
  10. *Here the direct object is supplied from context in the English translation
  11. *Here the direct object is supplied from context in the English translation
  12. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  13. *Here the direct object is supplied from context in the English translation
  14. *Here “and” is supplied because the previous participle (“had sent”) has been translated as a finite verb
  15. *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  16. *Here “when” is supplied as a component of the participles (“came in” and “danced”) which are understood as temporal
  17. cHere “when” is supplied as a component of the temporal genitive absolute participle (“came in”)
  18. dIn place of “the daughter of Herodias herself” some manuscripts have “his daughter Herodias”
  19. eSome manuscripts have “danced, she pleased”
  20. fLiterally “those reclining at table with him”
  21. *Here the direct object is supplied from context in the English translation
  22. gSome manuscripts add “at length”
  23. *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  24. *Here “and” is supplied because the previous participle (“came in”) has been translated as a finite verb
  25. *Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
  26. hLiterally “the”; the Greek article is used here as a possessive pronoun
  27. iLiterally “those who were reclining at table”
  28. *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  29. *Here the direct object is supplied from context in the English translation
  30. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  31. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  32. *Here the direct object is supplied from context in the English translation