Mark 4:10–20
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The Reason for the Parables
10And when he was alone, those around him together with the twelve began askingg him about the parables. 11And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12so that
‘they may look closelyh and not perceive,
and they may listen carefullyi and not understand,
lest they turn and it be forgiven them.’ ”j
The Parable of the Sower Interpreted
13And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14The sower sows the word. 15And these are the ones beside the path where the word is sown, and whenever they hear it,* immediately Satan comes and takes away the word that was sown in them. 16And these are likek the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17And they have no root in themselves, but are temporary. Then when* affliction or persecution comes because of the word, immediately they fall away. 18And others are the ones sown among the thorn plants—these are the ones who hear the word, 19and the cares of the world and the deceitfulness of wealth and the desires for other things come in and* choke the word and it becomes unproductive. 20And those are the ones sown on the good soil, who hear the word and receive it* and bear fruit—one thirty and one sixty and one a hundred times as much.”l
Footnotes
- gThe imperfect tense has been translated as ingressive here (“began asking”)
- hLiterally “seeing they may see”
- iLiterally “hearing they may hear”
- jA quotation from Isa 6:9–10
- *Here the direct object is supplied from context in the English translation
- kSome manuscripts omit “like”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- *Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- lThe phrase “times as much” is not in the Greek text but is implied
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