Mark 14:12–35
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Jesus’ Final Passover with the Disciples
12And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and* prepare, so that you can eat the Passover?” 13And he sent two of his disciples and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him, 14and wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’ 15And he will show you a large upstairs room furnishede and* ready, and prepare for us there.” 16And the disciples went out and came into the city and found everything* just as he had told them, and they prepared the Passover.
17And when it* was evening, he arrived with the twelve. 18And while* they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.” 19They began to be distressed and to say to him one by one, “Surely not I?”f 20But he said to them, “It is one of the twelve—the one who is dipping bread* into the bowl with me. 21For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.”
The Lord’s Supper
22And while* they were eating, he took bread and,* after* giving thanks, he broke it* and gave it* to them and said, “Take it,* this is my body.” 23And after* taking the cup and* giving thanks, he gave it* to them, and they all drank from it. 24And he said to them, “This is my blood of the covenant which is poured out for many. 25Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.” 26And after they* had sung the hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
27And Jesus said to them, “You will all fall away, because it is written,
‘I will strike the shepherd
and the sheep will be scattered.’g
28But after I am raised, I will go ahead of you into Galilee.” 29But Peter said to him, “Even if they all fall away, certainly I will not!” 30And Jesus said to him, “Truly I say to you that today—this night—before the rooster crows twice, you will deny me three times!” 31But he kept saying emphatically, “If it is necessary for me to die with you, I will never deny you!” And they all were saying the same thing also.
The Prayer in Gethsemane
32And they came to a place namedh Gethsemane, and he said to his disciples, “Sit here while I pray.” 33And he took along Peter and James and John with him, and he began to be distressed and troubled. 34And he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake.” 35And going forward a little he fell to the ground and began to prayi that, if it were possible, the hour would pass from him.
Footnotes
- *Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
- eOr perhaps “paved” or “panelled”
- *Here “and” is supplied in the translation because of English style
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were reclining at table”)
- fThe negative construction in Greek anticipates a negative answer here
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- *Here “and” is supplied in the translation because of English style
- *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- *Here “and” is supplied in the translation because of English style
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
- gA quotation from Zech 13:7
- hLiterally “the name of which”
- iThe imperfect tense has been translated as ingressive here (“began to pray”)
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