Mark 11:15–33
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The Cleansing of the Temple
15And they came to Jerusalem. And he entered into the temple courts* and* began to drive out those who were selling and those who were buying in the temple courts,* and overturned the tables of the money changers and the chairs of those who were selling doves. 16And he did not permit anyone to carry objectse through the temple courts.* 17And he began to teachf and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’g
but you have made it a cave of robbers!” 18And the chief priests and the scribes heard it,* and began consideringh how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19And when evening came they went out of the city.
The Barren Fig Tree Withered
20And as they* passed by early in the morning, they saw the fig tree withered from the roots. 21And Peter remembered and* said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22And Jesus answered and* said to them, “Have faith in God! 23Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24For this reason I say to you, whatever you pray and ask for, believe that you have received it,* and it will be done for you. 25And whenever you stand praying, if you have anything against anyone, forgive him,* so that your Father who is in heaven will also forgive you your sins.”i
Jesus’ Authority Challenged
27And they came again to Jerusalem. And as* he was walking in the temple courts,* the chief priests and the scribes and the elders came up to him 28and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30The baptism of John—was it from heaven or from men? Answer me!” 31And they began to discussj this* with one another, saying, “What should we say?k If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32But if we say, ‘From men’ ”—they were afraid of the crowd, because they all looked upon John as truly a prophet.l 33And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- eOr “merchandise”
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- fThe imperfect tense has been translated as ingressive here (“began to teach”)
- gA quotation from Isa 56:7
- *Here the direct object is supplied from context in the English translation
- hThe imperfect tense has been translated as ingressive here (“began considering”)
- *Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- iMost later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- jThe imperfect tense has been translated as ingressive here (“began to discuss”)
- *Here the direct object is supplied from context in the English translation
- kSome manuscripts omit “What should we say?”
- lLiterally “that he was truly a prophet”
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