³⁷Now it happened that on the next day, when^* they had come down from the mountain, a large crowd met him. ³⁸And behold, a man from the crowd cried out, saying, “Teacher, I beg you to look with concern on my son, because he is my only son! ³⁹And behold, a spirit seizes him and suddenly he screams, and it convulses him with foam and rarely withdraws from him, battering him severely. ⁴⁰And I begged your disciples that they would expel it, and they were not able to do so.” ⁴¹So Jesus answered and^* said, “O unbelieving and perverted generation! How long^e will I be with you and put up with you? Bring your son here!” ⁴²And while^* he was still approaching, the demon threw him down and convulsed him.^* But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. ⁴³And they were all astounded at the impressiveness of God.

Jesus Predicts His Suffering

But while they^* were all marveling at all the things that he was doing, he said to his disciples, ⁴⁴“You take these words to heart,^f for the Son of Man is about to be betrayed into the hands of men.” ⁴⁵But they did not understand this statement, and it was concealed from them so that they could not understand it. And they were afraid to ask him about this statement.

Read in Logos

Footnotes

*Here “when” is supplied as a component of the temporal genitive absolute participle (“had come down”)
*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
eLiterally “until when”
*Here “while” is supplied as a component of the temporal genitive absolute participle (“approaching”)
*Here the direct object is supplied from context in the English translation
*Here “while” is supplied as a component of the temporal genitive absolute participle (“marveling”)
fLiterally “you put these words into your ears”