Logos Bible Study

Luke 5:27–39

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Levi Called to Follow Jesus

27And after these things, he went out and saw a tax collector namedj Levi sitting at the tax booth, and he said to him, “Follow me!” 28And leaving everything behind, he got up and* began to follow* him.

29And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them. 30And the Pharisees and their scribes began to complain* to his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?” 31And Jesus answered and* said to them, “Those who are healthy do not have need of a physician, but those who are sick.k 32I have not come to call the righteous but sinners to repentance.”

On Fasting

33And they said to him, “The disciples of John fast often and make prayers—likewise also the disciples* of the Pharisees—but yours are eating and drinking!” 34So he* saidl to them, “You are not able to make the bridegroom’s attendantsm fast as long as the bridegroom is with them, are you?* 35But days will come, and when the bridegroom is taken away from them, then they will fast in those days.” 36And he also told a parable to them: “No one tears a patch from a new garment and* puts it* on an old garment. Otherwise, he will have torn the new also, and the old will not match the patch that is from the new. 37And no one pours new wine into old wineskins. Otherwise, the new wine will burst the wineskins, and it will be spilled and the wineskins will be destroyed. 38But new wine must be put into new wineskins. 39And no one after* drinking old wine* wants new, because he says, ‘The old is just fine!’ ”

Read in Logos
Luke 5:32: I have not come to call the righteous but sinners to repentance…

Footnotes

  1. jLiterally “by name”
  2. *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  3. *The imperfect tense has been translated as ingressive here (“began to follow”)
  4. *The imperfect tense has been translated as ingressive here (“began to complain”)
  5. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  6. kLiterally “having badly”
  7. *The word “disciples” is not in the Greek text but is implied
  8. *Literally “the”; the Greek article is used here as a possessive pronoun
  9. lSome manuscripts have “So Jesus said”
  10. mLiterally “sons of the bridal chamber”
  11. *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
  12. *Here “and” is supplied because the previous participle (“tears”) has been translated as a finite verb
  13. *Here the direct object is supplied from context in the English translation
  14. *Here “after” is supplied as a component of the participle (“drinking”) which is understood as temporal
  15. *The word “wine” is not in the Greek text but is implied