Luke 8:26–10:16
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A Demon-possessed Gerasene Healed
26And they sailed to the region of the Gerasenes, which is opposite Galilee. 27And as* he got out on the land, a certain man from the town met him* who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs. 28And when he* saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you,d Jesus, Son of the Most High God? I beg you, do not torment me!” 29For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles and* was guarded, and breaking the bonds he would be driven by the demon into the deserted places.) 30So Jesus asked him, “What is your name?” And he said, “Legion,” because many demons had entered into him. 31And they began imploring* him that he would not order them to depart into the abyss. 32Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those pigs. And he permitted them. 33So the demons came out of the man and* entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned. 34And when* the herdsmen saw what had happened, they fled and reported it* in the town and in the countryside. 35So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting there clothed and in his right mind, at the feet of Jesus, and they were afraid. 36And those who had seen it* reported to them how the man who had been demon-possessed had been healed. 37And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat and* returned. 38And the man from whom the demons had gone out was begging him to stay with him, but he sent him away, saying, 39“Return to your home and tell all that God has done for you.” And he went away, proclaiming throughout the whole town all that Jesus had done for him.
A Woman Healed and a Daughter Raised
40Now when Jesus returned, the crowd welcomed him, because they were all waiting for him. 41And behold, a man who was namede Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus and* began imploring* him to come to his house, 42because he hadf an only daughter, about twelve years old, and she was dying.
Now as he was going, the crowds were pressing against him. 43And a woman who was suffering from hemorrhagesg for twelve years (who, although she* had spent all her* assets on physicians, was not able to be healed by anyone) 44came up behind him and* touched the edge of his cloak, and immediately her hemorrhagingh stopped. 45And Jesus said, “Who is the one who touched me?” And when they* all denied it,* Peter said, “Master, the crowds are pressing you hard and crowding you!”* 46But Jesus said, “Someone touched me, because I know power has gone out from me.” 47And when* the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately. 48And he said to her, “Daughter, your faith has saved you. Go in peace.”
49While* he was still speaking, someone came from the synagogue ruler’s house, saying, “Your daughter is dead! Trouble the Teacher no longer!” 50But Jesus, when he* heard this,* replied to him, “Do not be afraid! Only believe, and she will be healed.” 51Now when he* came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child. 52And they were all weeping and mourning for her, but he said, “Do not weep! For she is not dead, but is sleeping.” 53And they began laughing* at him, because they* knew that she was dead. 54But he took her hand and* called, saying, “Child, get up.” 55And her spirit returned, and she got up immediately, and he ordered something* to be given to her to eat. 56And her parents were astonished, but he ordered them to tell no one what had happened.
The Twelve Commissioned and Sent Out
9And summoning the twelve, he gave them power and authority over all the demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick. 3And he said to them, “Take along nothing for the journey—neither a staff, nor a traveler’s bag, nor bread, nor money, nor to have two tunics apiece. 4And into whatever house you enter, stay there and depart from there. 5And as for all those who do not welcome you—when you* depart from that town, shake off the dust from your feet for a testimony against them.” 6So they departed and* went throughout the villages, proclaiming the good news and healing everywhere.
Herod Perplexed About Jesus
7Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead, 8and by some that Elijah had appeared, and others that some prophet of ancient times had risen. 9And Herod said, “John I beheaded, but who is this about whom I hear such things?” And he was wanting to see him.
The Feeding of Five Thousand
10And when they* returned, the apostles described to him all that they had done. And he took them along and* withdrew privately to a town called Bethsaida. 11But when* the crowds found out, they followed him, and welcoming them, he began to speak* to them about the kingdom of God, and he cured those who had need of healing. 12Now the day began to be far spent, and the twelve came up and* said to him, “Send away the crowd so that they can go into the surrounding villages and farms to obtain lodging and find provisions, because we are here in a desolate place. 13But he said to them, “You give them something to eat!” And they said, “We have noa more than five loaves and two fish, unless perhaps we go and* purchase food for all these people.” 14(For there were about five thousand men.) So he said to his disciples, “Have them sit down in groups of about fifty each.” 15And they did so, and had them all sit down. 16And taking the five loaves and the two fish, and* looking up to heaven, he gave thanks and broke them and began giving* them* to the disciples to set before the crowd. 17And they all ate and were satisfied, and what was left over was picked up by them—twelve baskets of broken pieces.
Peter’s Confession
18And it happened that while he was praying alone, the disciples were with him. And he asked them, saying, “Who do the crowds say that I am?” 19And they answered and* said, “John the Baptist, but others, Elijah, and others, that one of the ancient prophets has risen.” 20And he said to them, “But who do you say that I am?” And Peter answered and* said, “The Christ of God.”
Jesus Predicts His Death and Resurrection
21But he warned and* commanded them to tell this to no one, 22saying, “It is necessary for the Son of Man to suffer many things and to be rejected by the elders and chief priests and scribes, and to be killed, and to be raised on the third day.
Taking Up One’s Cross to Follow Jesus
23And he said to them all, “If anyone wants to come after me, he must deny himself and take up his cross every day and follow me. 24For whoever wants to save his life will lose it, but whoever loses his life on account of me, this person will save it. 25For what is a person benefited if he* gains the whole world but loses or forfeits himself? 26For whoever is ashamed of me and my words, the Son of Man will be ashamed of this person when he comes in his glory and the glory* of the Father and of the holy angels. 27But I tell you truly, there are some of those standing here who will never experience death until they see the kingdom of God.”
The Transfiguration
28Now it happened that about eight days after these words, he took along Peter and John and James and* went up on the mountain to pray. 29And as he was praying, the appearance of his face became different, and his clothing became white, gleaming like lightning.b 30And behold, two men were talking with him, who were Moses and Elijah, 31who appeared in glory and* were speaking about his departure which he was about to fulfillc in Jerusalem.
32Now Peter and those with him were very sleepy,d but when they* became fully awake, they saw his glory and the two men who were standing with him. 33And it happened that as they were going away from him, Peter said to Jesus, “Master, it is good for us to be here. And let us make three shelters, one for you and one for Moses and one for Elijah,” not knowing what he was saying. 34And while* he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 35And a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!” 36And after the voice had occurred, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
A Demon-possessed Boy Healed
37Now it happened that on the next day, when* they had come down from the mountain, a large crowd met him. 38And behold, a man from the crowd cried out, saying, “Teacher, I beg you to look with concern on my son, because he is my only son! 39And behold, a spirit seizes him and suddenly he screams, and it convulses him with foam and rarely withdraws from him, battering him severely. 40And I begged your disciples that they would expel it, and they were not able to do so.” 41So Jesus answered and* said, “O unbelieving and perverted generation! How longe will I be with you and put up with you? Bring your son here!” 42And while* he was still approaching, the demon threw him down and convulsed him.* But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43And they were all astounded at the…
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Footnotes
- *Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- dLiterally “what to me and to you”
- *Here “and” is supplied because the previous participle (“was bound”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began imploring”)
- *Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- eLiterally “to whom the name”
- *Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began imploring”)
- fLiterally “there was to him”
- gLiterally, “with a flow of blood”
- *Here “although” is supplied as a component of the participle (“had spent”) which is understood as concessive
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- hLiterally “the flow of her blood”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“denied”)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began laughing”)
- *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“depart”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“took … along”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began to speak”)
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- aLiterally “there is not to us”
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- *Here “and” is supplied before the participle (“looking up”) in keeping with English style
- *The imperfect tense has been translated as ingressive here (“began giving”)
- *The imperfect tense has been translated as ingressive here (“began to speak”)
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“warned”) has been translated as a finite verb
- *Here “if” is supplied as a component of the participle (“gains”) which is understood as conditional
- *Here “glory” is an understood repetition of the same word earlier in this verse
- *Here “and” is supplied because the previous participle (“took along”) has been translated as a finite verb
- bOr “became brilliant as light”; or “became dazzling white”
- *Here “and” is supplied because the previous participle (“appeared”) has been translated as a finite verb
- cOr “to accomplish”
- dLiterally “burdened with sleep”
- *Here “when” is supplied as a component of the participle (“became fully awake”) which is understood as temporal
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“saying”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had come down”)
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- eLiterally “until when”
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“approaching”)
- *Here the direct object is supplied from context in the English translation
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