Logos Bible Study

Jude 3–11

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

Contend for the Faith

3Dear friends, although I* was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints. 4For certain menc have slipped in stealthily, who were designated long ago for this condemnation, ungodly ones, who change the grace of our God into licentiousness and who deny our only Master and Lord Jesus Christ.

Condemnation of the Ungodly False Teachers

5Now I want to remind you, although you know everything once and for all,d that Jesus,e having saved the people out of the land of Egypt, the second time destroyed those who did not believe. 6And the angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day, 7as Sodom and Gomorrah and the towns around them indulged in sexual immorality and pursued unnatural desiref in the same way as these, are exhibited as an example by* undergoing the punishment of eternal fire.

8Despite that, in the same way also these men, because of their* dreams, defile the flesh and reject authority and blaspheme majestic beings. 9But Michael the archangel, when he argued with the devil, disputing concerning the body of Moses, did not dare to pronounce a blasphemous judgment, but said, “The Lord rebuke you!” 10But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these things they are being destroyed. 11Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perishedg in the rebellion of Korah.

Read in Logos

Footnotes

  1. *Here “although” is supplied as a component of the participle (“was making”) which is understood as concessive
  2. cOr “people,” since the Greek term can be used in a generic sense, but if this statement is related to 2 Peter 2:12, it is more likely men are in view
  3. dSome manuscripts place this word in the following clause
  4. eSome manuscripts have “the Lord”
  5. fLiterally “went after other flesh”
  6. *Here “by” is supplied as a component of the participle (“undergoing”) which is understood as means
  7. *Here “because” is supplied as a component of the participle (“dreams”) which is understood as causal
  8. gOr possibly “will perish”