Logos Bible Study

Isaiah 9

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New Light: The Birth of a King

9a But there will be no gloom for those who were in distress.b

In former times hec treated the land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee of the nations.

2The people who walked in darkness have seen a great light;

light has shined on those who lived in a land of darkness.

3You have made the nation numerous;

you have notd made the joy great.

They rejoice in your presence as with joy at the harvest,

as they rejoice when they divide plunder.

4For you have shattered the yoke of its burden

and the stick of its shoulder,

the rod of its oppressor, one the day of Midian.

5For every boot that marches and shakes the earthf

and garment rolled in blood

willg be for burning—fire fuel.

6For a child has been born for us;

a son has been given to us.

And the dominion will be on his shoulder,

and his name is called Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7His dominion will grow continually,

and to peace there will be no endh

oni the throne of David and overj his kingdom,

to establish itk and sustain it

with justice and righteousness

now and forever.

The zeal of Yahweh of hosts will do this.

Yahweh’s Anger against Arrogance

8The Lord has sent out a word against Jacob,

and it fell on Israel.

9And all of the people knew it,

Ephraim and the inhabitants of Samaria

in pride and arrogance of heart, saying,

10“The bricks have fallen, but we will build with dressed stone.

The sycamore-fig trees were felled, but we will replace them with cedars.”

11So Yahweh strengthened the adversaries of Rezinl against him,

and he provoked his enemies—

12Aram from the east

and Philistinesm from the west—

and they devoured Israel with the whole mouth.

He has not turned away his anger in all of this,

and his hand is still stretched out.

13And the people did not turn to the one who struck it,n

and they did not seek Yahweh of hosts.

14So Yahweh cut off head and tail from Israel,

palm branch and reed in one day.

15Elderso and the respectablep are the head,

and prophetsq who teach liesr are the tail.

16And the leaders of this people were misleading them,

and those who were led were confused.

17Therefore the Lord did not rejoice over its young men,

and he did not have compassion on its orphans and widows,

for everyone was godless and an evildoer,

and every mouth was speaking folly.

In all of this his anger did not turn away,

and still his hand is stretched out.

18For wickedness burned like fire;

it consumed brier and thorn.

And it kindled the thickets of the forest,

and they swirled upward in a column of smoke.

19The land was burned through the wrath of Yahweh of hosts,

and the people became like fire fuel.

People had no compassion toward each other.s

20They devoured on the right but still were hungry

and devoured on the left but they were not satisfied.

Each one devoured the flesh of his arm,

21Manasseh devoured Ephraim, and Ephraim Manasseh;

together they were against Judah.

In all of this his anger has not turned away,

and still his hand is stretched out.

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Footnotes

  1. aIsaiah 9:1–21 in the English Bible is 8:23–9:20 in the Hebrew Bible
  2. bLiterally “Indeed there is no gloom for the one to whom there was anxiety for her”
  3. cThat is, Yahweh
  4. dThe written text (Kethib) is “not,” but the reading tradition (Qere) is “for it”
  5. eHebrew “like”; the Hebrew letters for “like” and “on” look alike
  6. fLiterally “marching with shaking,” which might mean “marching is with shaking”
  7. gLiterally “and it will”
  8. hLiterally “There is no end to the increase of the dominion and to peace”
  9. iOr “for”
  10. jOr “for”
  11. kThat is, the kingdom
  12. lOr “his adversaries” if a copyist added “of Rezin” in error
  13. mHebrew “Philistine”
  14. nThat is, the people
  15. oHebrew “Elder”
  16. pLiterally “one lifted up of face”
  17. qHebrew “prophet”
  18. rHebrew “lie”
  19. sLiterally “A man does not have compassion toward his brother”