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Colossians 1:21–2:5
21 And ⌊although you were formerly alienated⌋d* and enemies in attitude, because of your evil deeds, 22 but now you have been reconcilede by ⌊his physical body⌋f through death, to present you holy and blameless and above reproach before him, 23 if indeed you remain in the faith, established and steadfast and not shifted away from the hope of the gospel that you heard, which was proclaimed in all creation under heaven, of which I, Paul, became a minister.
Paul’s Suffering and Stewardship
24 Now I rejoice in my sufferings on behalf of you, and I fill up in my flesh what is lacking of the afflictions of Christ, on behalf of his body which is the church, 25 of which I became a minister, according to God’s stewardship which was given to me for you, to complete the word of God, 26 the mystery which has been hidden from the ages and from the generations, but has now been revealed to his saints, 27 to whom God wanted to make known what is the glorious wealth of this mystery among the Gentiles, which is Christ in you, the hope of glory, 28 whom we proclaim, by* admonishing every persong and teaching every personh with all wisdom, in order that we may present every personi mature in Christ, 29 for which purpose also I labor, striving according to his working which is at work powerfully in me.
2 For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face ⌊in person⌋a, 2 so that their hearts may be encouraged, united in love and into all the wealth of the full assurance of insight into the knowledge of the mystery of God, Christ, 3 in whom all the treasures of wisdom and knowledge are hidden. 4 I say this in order that no one will deceive you with persuasive speech, 5 for even if I am absent in the flesh, yet I am with you in spirit, rejoicing and seeing your good order and the steadfastness of your faith in Christ.
| d | Literally “and you formerly being alienated” |
| * | Here the participle (“being”) is understood as concessive |
| e | Some manuscripts have “he has reconciled you” |
| f | Literally “the body of his flesh” |
| * | Here “by” is supplied as a component of the participle (“admonishing”) which is understood as means |
| g | Literally “man,” used here in a generic sense to refer to persons of either gender |
| h | Literally “man,” used here in a generic sense to refer to persons of either gender |
| i | Literally “man,” used here in a generic sense to refer to persons of either gender |
| a | Literally “in the flesh” |
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