Acts 8:17–40
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17Then they placed their* hands on them and they received the Holy Spirit.
18Now Simon, when he* saw that the Spirit was given through the laying on of the apostles’ hands, offered them money, 19saying, “Give to me also this power, so that whomever I place my* hands on may receive the Holy Spirit!” 20But Peter said to him, “May your silver be destroyed along with you,g because you thought you could acquireh the gift of God by means of money! 21You have noi part or share in this matter, because your heart is not right before God. 22Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!” 23For I see you are in a state of bitter envyj and bound by unrighteousness.”k 24But Simon answered and* said, “You pray to the Lord for me so that nothing of what you have said will come upon me.” 25So when* they had solemnly testified and spoken the word of the Lord, they turned back toward Jerusalem, and were proclaiming the good news to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26Now an angel of the Lord spoke to Philip, saying, “Get up and go toward the southl on the road that goes down from Jerusalem to Gaza.” (This is a desert road.) 27And he got up and* went, and behold, there was a man, an Ethiopian eunuch (a court official of Candace,m queen of the Ethiopians, who was over all her treasury) who had come to worship in Jerusalem 28and was returning and sitting in his chariot, and reading aloud the prophet Isaiah. 29And the Spirit said to Philip, “Approach and join this chariot.” 30So Philip ran up to it* and* heard him reading aloud Isaiah the prophet and said, “So then, do you understand what you are reading?” 31And he said, “So how could I, unless someone will guide me?” And he invited Philip to come up and* sit with him. 32Now the passage of scripture that he was reading aloud was this:
“He was led like a sheep to the slaughter,
and like a lamb before its shearer is silent,
so he did not open his mouth.
33In his* humiliation justice was taken from him.
Who can describe his descendants?n
For his life was taken away from the earth.”o
34And the eunuch answered and* said to Philip, “I ask you, about whom does the prophet say this—about himself or about someone else?” 35So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him about Jesus. 36And as they were traveling down the road, they came to some water. And the eunuch said, “Look! Water! What prevents me from being baptized?”p 38And he ordered the chariot to stop, and they both went down into the water—Philip and the eunuch—and he baptized him. 39And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing. 40But Philip found himself at Azotus, and as he* passed through, he proclaimed the good news to all the towns until he came to Caesarea.
Footnotes
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- gLiterally “be for destruction with you”
- hLiterally “to acquire”
- iLiterally “there is for you no”
- jLiterally “the gall of bitterness”
- kLiterally “the fetter of unrighteousness”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“had solemnly testified”) which is understood as temporal
- lOr “go about noon”
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- mOr “the Candace” (the title of the queen of Ethiopia)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“come up”) has been translated as an infinitive
- *Literally “the”; the Greek article is used here as a possessive pronoun
- nOr perhaps “family history”; literally “generation”
- oA quotation from Isa 53:7–8
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- pA few later manuscripts add v. 37, with minor variations: “He said to him, ‘If you believe with your whole heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’ ” The verse is almost certainly not an original part of the text of Acts.
- *Here “as” is supplied as a component of the participle (“passed through”) which is understood as temporal
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