Acts 7:20–45
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20At this time Moses was born, and he was beautiful to God. Heh was brought up for three months in his* father’s house, 21and when* he was abandoned, the daughter of Pharaoh took him up and brought him up as her own son.i 22And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds.
23“But when he was forty years old,j it entered in his heart to visit his brothers, the sons of Israel. 24And when he* saw one of them being unjustly harmed, he defended him* and avengedk the one who had been oppressed by* striking down the Egyptian. 25And he thought his* brothers would understand that God was granting deliverance to them by his hand, but they did not understand. 26And on the following day, he made an appearance to them while they* were fighting and was attempting to reconcile* them in peace, saying, ‘Men and brothers, why are you doing wrong to one another?’ 27But the one who was doing wrong to his* neighbor pushed him aside, saying, ‘Who appointed you a ruler and a judge over us? 28You do not want to do away with me the same wayl you did away with the Egyptian yesterday, do you?’m 29And at this statement, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.
30“And when* forty years had been completed, an angel appeared to him in the desert of Mount Sinai in the flame of a burning bush. 31And when* Moses saw it,* he was astonished at the sight, and when* he approached to look at it,* the voice of the Lord came: 32‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob!’n So Moses began trembling and* did not dare to look at it.* 33And the Lord said to him, ‘Untie the sandals from your feet, for the place on which you are standing is holy ground. 34I have certainly seeno the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’p 35This Moses whom they had repudiated, saying, ‘Who appointed you a ruler and a judge?’q—this man God sent as both ruler and redeemer with the helpr of the angel who appeared to him in the bush. 36This man led them out, performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.
37“This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from among your brothers.’s 38This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who with our fathers received living oracles to give to us, 39to whom our fathers were not willing to become obedient, but rejected him* and turned back in their hearts to Egypt, 40saying to Aaron, ‘Make us gods who will go on before us! For this Moses, who led us out from the land of Egypt—we do not know what has happened to him!’t 41And they manufactured a calf in those days, and offered up a sacrifice to the idol, and began rejoicing* in the works of their hands. 42But God turned away and gave them over to worship the host of heaven, just as it is written in the book of the prophets:
‘You did not bring offerings and sacrifices to me
for forty years in the wilderness, did you,* house of Israel?
43And you took along the tabernacleu of Moloch
and the star of the godv Rephan,
the images that you made, to worship them,
and I will deport you beyond Babylon!’w
44The tabernacle of the testimony belongedx to our fathers in the wilderness, just as the one who spoke to Moses directed him* to make it according to the design that he had seen, 45and which, after* receiving it* in turn, our fathers brought in with Joshua when they dispossessed they nations that God drove out from the presence of our fathers, until the days of David,
Footnotes
- hLiterally “who”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was abandoned”)
- iLiterally “for a son to herself”
- jLiterally “a period of time of forty years was fulfilled for him”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- kLiterally “produced vengeance for”
- *Here “by” is supplied as a component of the participle (“striking down”) which is understood as means
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “while” is supplied as a component of the participle (“were fighting”) which is understood as temporal
- *Here the imperfect verb has been translated as conative (“was attempting to reconcile”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- lLiterally “in the manner in which”
- mA quotation from Exod 2:14; the negative construction in Greek anticipates a negative answer here, indicated by “do you”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had been completed”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”)
- *Here the direct object is supplied from context in the English translation
- nA quotation from Exod 3:6
- *Here “and” is supplied because the previous participle (“began”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- oLiterally “seeing I have seen”
- pA quotation from Exod 3:5, 7–8, 10
- qA quotation from Exod 2:14 (see v. 27 above)
- rLiterally “hand”
- sA quotation from Deut 18:15
- *Here the direct object is supplied from context in the English translation
- tA quotation from Exod 32:1, 23
- *The imperfect tense has been translated as ingressive here (“began rejoicing”)
- *The negative construction in Greek anticipates a negative answer here, indicated by “did you”
- uOr “tent”
- vSome manuscripts have “of your god”
- wA quotation from Amos 5:25–27
- xLiterally “was”
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- yLiterally “in the possession of the”
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