Acts 3:11–24
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Peter’s Sermon in Solomon’s Portico
11And while* he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished. 12And when he* saw it,* Peter replied to the people, “Men and Israelites, why are you astonished at this? Or why are you staring at us, as if by our own power or godliness we have made him walk? 13The God of Abraham and of Isaacf and of Jacob,g the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, afterh he had decided to release him.* 14But you denied the Holy and Righteous One and demanded that a man—a murderer—be granted to you. 15And you killed the originator of life, whom God raised from the dead, of which we are witnesses! 16And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith that is through him has given him this perfect health in the presence of you all. 17And now, brothers, I know that you acted in ignorance, just as your rulers did also. 18But the things which God foretold through the mouth of all the prophets, that his Christi would suffer, he has fulfilled in this way. 19Therefore repent and turn back, so that your sins may be blotted out, 20so that times of refreshing may come from the presence of the Lord, and he may send the Christj appointed for you—Jesus, 21whom heaven must receive until the times of the restoration of all things, about which God spoke through the mouth of his holy prophets from earliest times. 22Moses said, ‘The Lord Godk will raise up for you a prophet like me from your brothers. You will listen to him in everything that he says to you.l 23And it will be that every soul who does not listen to that prophet will be destroyed utterly from the people.’m 24And indeed, all the prophets from Samuel and all those who followed him* have spoken about and proclaimed these days.
Footnotes
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- fSome manuscripts have “the God of Isaac”
- gSome manuscripts have “the God of Jacob”
- hOr “although”; this genitive absolute construction can be understood as either temporal “after” or concessive “although”
- *Here the direct object is supplied from context in the English translation
- iOr “Messiah”
- jOr “Messiah”
- kSome manuscripts have “The Lord your God”
- lA quotation from Deut 18:15
- mA quotation from Deut 18:19 and Lev 23:29
- *Here the direct object is supplied from context in the English translation
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