The Future of Bible Study Is Here.
Acts 3:1–16
A Lame Beggar Healed at the Temple
3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a certain man was being carried who was lame ⌊from birth⌋.a ⌊He⌋b was placed every day at the gate of the temple called “Beautiful,” so that he could ask for charitable gifts from those who were going into the temple courts.* 3 When he* saw Peter and John about to go into the temple courts,* he began asking to receive alms. 4 And Peter looked intently at him, together with John, and* said, “Look at us!” 5 So he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “Silver and gold ⌊I do not possess⌋,c but what I have, this I give to you—in the name of Jesus Christ the Nazarene, walk!”d 7 And taking hold of him by the right hand, he raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began walking around* and entered into the temple courts* with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 And they recognized him, that this onee was the one who used to sit asking for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.
Peter’s Sermon in Solomon’s Portico
11 And while* he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished. 12 And when he* saw it,* Peter replied to the people, “Men and Israelites, why are you astonished at this? Or why are you staring at us, as if by our own power or godliness we have made him walk? 13 The God of Abraham and of Isaacf and of Jacob,g the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, afterh he had decided to release him.* 14 But you denied the Holy and Righteous One and demanded that a man—a murderer—be granted to you. 15 And you killed the originator of life, whom God raised from the dead, of which we are witnesses! 16 And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith that is through him has given him this perfect health in the presence of you all.
| a | Literally “from his mother’s womb” |
| b | Literally “who,” but a new sentence was begun here in the translation in keeping with English style |
| * | Here “courts” is supplied to distinguish this area from the interior of the temple building itself |
| * | Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal |
| * | Here “courts” is supplied to distinguish this area from the interior of the temple building itself |
| * | Here “and” is supplied because the previous participle (“looked intently”) has been translated as a finite verb |
| c | Literally “is not to me” |
| d | Some manuscripts have “get up and walk” |
| * | The imperfect tense has been translated as ingressive here (“began walking around”) |
| * | Here “courts” is supplied to distinguish this area from the interior of the temple building itself |
| e | Some manuscripts have “that he himself” |
| * | Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”) |
| * | Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal |
| * | Here the direct object is supplied from context in the English translation |
| f | Some manuscripts have “the God of Isaac” |
| g | Some manuscripts have “the God of Jacob” |
| h | Or “although”; this genitive absolute construction can be understood as either temporal “after” or concessive “although” |
| * | Here the direct object is supplied from context in the English translation |
30 Meditations on Healing
Marilyn Hickey and Sarah Bowling present 30 meditations on God’s Word that will change your life. God’s healing is powerful and readily available to affect all aspects of our lives.
Sign Up to Use Our
Free Bible Study Tools
|
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|