Acts 23
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
Paul Before the Sanhedrin
23And looking intently at the Sanhedrin, Paul said, “Men and brothers, I have lived my life in all good conscience before God to this day.” 2So the high priest Ananias ordered those standing near him to strike his mouth. 3Then Paul said to him, “God is going to strike you, you whitewashed wall! And are you sitting there judging me according to the law, and acting contrary to the law do you order me to be struck?” 4And those who stood nearby said, “Are you reviling the high priest of God?” 5And Paul said, “I did not know, brothers, that he was high priest. For it is written, ‘You must not speak evil of a ruler of your people.’ ”a
6Now when* Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, “Men and brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!” 7And when* he said this, a dispute developed between the Pharisees and Sadducees, and the assembly was divided. 8(For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees acknowledge them all.) 9And there was loud shouting, and some of the scribes from the party of the Pharisees stood up and* contended sharply, saying, “We find nothing wrong with this man! But what if a spirit or an angel has spoken to him?” 10And when* the dispute became severe, the military tribune, fearing lest Paul be torn apart by them, ordered the detachment to go down, take him away from their midst, and bring him* into the barracks.b 11And the next night the Lord stood by him and* said, “Have courage, for as you have testified about me in Jerusalem, so you must also testify in Rome.”
A Conspiracy to Kill Paul
12And when it* was day, the Jews made a conspiracy and* bound themselves under a curse, saying they wouldc neither eat nor drink until they had killed Paul. 13Now there were more than forty who had made this conspiracy, 14who went to the chief priests and the elders and* said, “We have bound ourselves under a curse to partake of nothing until we have killed Paul. 15Therefore, now you along with the Sanhedrin explain to the military tribune that he should bring him down to you, as if you were going to determine more accurately the things concerning him. And we are ready to do away with him before he comes near.”
16But when* the son of Paul’s sister heard about the ambush, he came and entered into the barracksd and* reported it* to Paul. 17So Paul called one of the centurions and* said, “Bring this young man to the military tribune, because he has something to report to him.” 18So he took him and* brought him* to the military tribune and said, “The prisoner Paul called me and* asked me* to bring this young man to you because he* has something to tell you.” 19And the military tribune, taking hold of his hand and withdrawing privately, asked, “What is it that you have to report to me?” 20And he said, “The Jews have agreed to ask you that you bring Paul down to the Sanhedrin tomorrow, as if they were going to inquire somewhat more accurately concerning him. 21You therefore do not be persuaded by them, because more than forty men of their numbere are lying in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have done away with him. And now they are ready, waiting for you to agree.”f 22So the military tribune sent the young man away, directing him,* “Tell no one that you have revealed these things to me.”
23And he summoned two of the centurions and* said, “Make ready from the third hour of the night two hundred soldiers and seventy horsemen and two hundred spearmen,g in order that they may proceed as far as Caesarea. 24And provide mounts so that they can put Paul on them and* bring him* safely to Felix the governor.” 25He wroteh a letter that had this form:i
26Claudius Lysias.
To his excellency Governor Felix.
Greetings!
27This man was seized by the Jews and was about to be killed by them when I* came upon them* with the detachment and* rescued him,* because I* learned that he was a Roman citizen. 28And because I* wanted to know the charge for which they were accusing him, I brought him* down to their Sanhedrin.j 29I found hek was accused concerning controversial questions of their law, but having no charge deserving death or imprisonment. 30And when it* was made known to me there would be a plot against the man, I sent him* to you immediately, also ordering his* accusers to speak against himl before you.
31Therefore the soldiers, in accordance with their orders,m took Paul and* brought him* to Antipatris during the night. 32And on the next day they let the horsemen go on with him, and* they returned to the barracks.n 33The horsemen,o when they* came to Caesarea and delivered the letter to the governor, also presented Paul to him. 34So after* reading the letter* and asking what province he was from, and learning that he was from Cilicia, 35he said, “I will give you a hearing whenever your accusers arrive also,” giving orders for him to be guarded in the praetoriump of Herod.
Footnotes
- aA quotation from Exod 22:28
- *Here “when” is supplied as a component of the participle (“realized”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“said”)
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“became”)
- *Here the direct object is supplied from context in the English translation
- bOr “headquarters”
- *Here “and” is supplied because the previous participle (“stood by”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here “and” is supplied because the previous participle (“made”) has been translated as a finite verb
- cLiterally “saying neither to eat nor to drink”; the words “they would” are supplied for smoother English style
- *Here “and” is supplied because the previous participle (“went to”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
- dOr “headquarters”
- *Here “and” is supplied because the two previous participles (“came” and “entered”) have been translated as finite verbs
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the participle (“has”) which is understood as causal
- eLiterally “them”
- fLiterally “the assurance of agreement from you”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- gA word of uncertain meaning, probably a military technical term
- *Here “and” is supplied because the previous participle (“put … on”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- hLiterally “writing”
- iOr “content”
- *Here “when” is supplied as a component of the participle (“came upon”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“came upon”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the participle (“learned”) which is understood as causal
- *Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- jOr “council”
- kLiterally “whom”
- *Here “when” is supplied as a component of the participle (“was made known”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- lSome manuscripts have “to state the charges against him” (literally, “to speak the things against him”)
- mLiterally “what was ordered to them”
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“let”) has been translated as a finite verb
- nOr “headquarters”
- oLiterally “who”
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“reading”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- pThe “praetorium” of Herod refers to the palace of Herod the Great in Caesarea Maritima
Copyright 2012 Lexham Press