¹²and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. And we were staying in this city for some days. ¹³And on the day of the Sabbath, we went outside the city gate beside the river, where we thought there was a place of prayer, and we sat down and^* spoke to the women assembled there. ¹⁴And a certain woman named^c Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened her^d heart to pay attention to what was being said by Paul. ¹⁵And after she was baptized, and her household, she urged us,^* saying, “If you consider me to be a believer in the Lord, come to my house and^* stay.” And she prevailed upon us.

Paul and Silas Imprisoned

¹⁶And it happened that as^* we were going to the place of prayer, a certain female slave who had a spirit of divination^e met us, who was bringing a large profit to her owners by^* fortune-telling. ¹⁷She followed Paul and us and^* was crying out, saying, “These men are slaves of the Most High God, who are proclaiming to you the way of salvation!” ¹⁸And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out immediately.^f

¹⁹But when^* her owners saw that their hope of profit was gone, they seized Paul and Silas and^* dragged them^* into the marketplace before the rulers. ²⁰And when they^* had brought them to the chief magistrates, they said, “These men are throwing our city into confusion, being Jews, ²¹and are proclaiming customs that are not permitted for us to accept or to practice, because we^* are Romans!” ²²And the crowd joined in attacking them, and the chief magistrates tore off their clothing and^* gave orders to beat them^* with rods. ²³And after they^* had inflicted many blows on them, they threw them^* into prison, giving orders to the jailer to guard them securely. ²⁴Having received such an order, he^g put them in the inner prison and fastened their feet in the stocks.^h

The Conversion of the Philippian Jailer

²⁵Now about midnight, Paul and Silas were praying and^* singing hymns to God, and the prisoners were listening to them. ²⁶And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bondsⁱ were unfastened. ²⁷And after^* the jailer was awake and saw the doors of the prison open, he drew his^* sword and^* was about to kill himself, because he^* thought the prisoners had escaped. ²⁸But Paul called out with a loud voice, saying, “Do no harm to yourself, for we are all here!” ²⁹And demanding lights, he rushed in and, beginning to tremble,^j fell down at the feet of Paul and Silas. ³⁰And he brought them outside and^* said, “Sirs, what must I do so that I can be saved?” ³¹And they said, “Believe in the Lord Jesus and you will be saved, you and your household!” ³²And they spoke the message of the Lord to him, together with all those in his house. ³³And he took them at that very hour of the night and^* washed their^* wounds, and he himself was baptized at once, and all those of his household.^* ³⁴And he brought them up into his^* house and^* set a meal before them,^* and rejoiced greatly that he had believed in God with his whole household.

Paul and Silas Receive an Official Apology

³⁵And when it^* was day, the chief magistrates sent the police officers, saying, “Release those men.” ³⁶And the jailer reported these words to Paul: “The chief magistrates have sent an order^* that you should be released. So come out now and^* go in peace!” ³⁷But Paul said to them, “They beat us in public without due process—men who are Roman citizens—and^* threw us^* into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves and^* bring us out!” ³⁸So the police officers reported these words to the chief magistrates, and they were afraid when they^* heard that they were Roman citizens. ³⁹And they came and^* apologized to^k them, and after they^* brought them^* out they asked them^* to depart from the city. ⁴⁰And when they^* came out of the prison, they went to Lydia and when they^* saw them,^* they encouraged the brothers and departed.

Read in Logos

Acts 16:30–31: Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

Footnotes

*Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
cLiterally “by name”
dLiterally “whose”
*Here the direct object is supplied from context in the English translation
*Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
*Here “as” is supplied as a component of the temporal genitive absolute participle (“were going”)
eLiterally “a spirit of Python”; Python was the name of the serpent or dragon that guarded the Delphic oracle at the foot of Mt. Parnassus and the word eventually came to be used for a spirit of divination
*Here “by” is supplied as a component of the infinitive (“fortune-telling”) which is understood as means
*Here “and” is supplied because the previous participle (“followed”) has been translated as a finite verb
fLiterally “that same hour”
*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
*Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
*Here the direct object is supplied from context in the English translation
*Here “when” is supplied as a component of the participle (“had brought”) which is understood as temporal
*Here “because” is supplied as a component of the participle (“are”) which is understood as causal
*Here “and” is supplied because the previous participle (“tore off”) has been translated as a finite verb
*Here the direct object is supplied from context in the English translation
*Here “after” is supplied as a component of the participle (“had inflicted”) which is understood as temporal
*Here the direct object is supplied from context in the English translation
gLiterally “who”
hOr possibly “to the block of wood,” referring to a log to which the prisoners were chained or tied
*Here “and” is supplied because the previous participle (“were praying”) has been translated as a finite verb
iOr “chains”
*Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
*Literally “the”; the Greek article is used here as a possessive pronoun
*Here “and” is supplied because the previous participle (“drew”) has been translated as a finite verb
*Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
jLiterally “became trembling”
*Here “and” is supplied because the previous participle (“brought”) has been translated as a finite verb
*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
*Literally “the”; the Greek article is used here as a possessive pronoun
*The word “household” is not in the Greek text, but is supplied from the previous verse
*Literally “the”; the Greek article is used here as a possessive pronoun
*Here “and” is supplied because the previous participle (“brought … up”) has been translated as a finite verb
*Here the direct object is supplied from context in the English translation
*Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
*Here the direct object is supplied from context in the English translation
*Here “and” is supplied because the previous participle (“come out”) has been translated as a finite verb
*Here “and” is supplied because the previous participle (“beat”) has been translated as a finite verb
*Here the direct object is supplied from context in the English translation
*Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
kOr “reassured”; or “conciliated”
*Here “after” is supplied as a component of the participle (“brought … out”) which is understood as temporal
*Here the direct object is supplied from context in the English translation
*Here the direct object is supplied from context in the English translation
*Here “when” is supplied as a component of the participle (“came out”) which is understood as temporal
*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
*Here the direct object is supplied from context in the English translation