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Acts 1:12–2:47

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Matthias Chosen to Replace Judas

12Then they returned to Jerusalem from the mountain that is called Olive Grovef which is near Jerusalem, a Sabbath day’s journey away.g 13And when they had entered, they went up to the upstairs room where they were staying—Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot and Judas son of James. 14All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and withh his brothers.

15And in those days Peter stood up in the midst of the brothers (and it was a crowd of persons of about one hundred twenty at the same place) and* said, 16“Men and brothers, it was necessary that the scripture be fulfilled, which the Holy Spirit proclaimed beforehand through the mouth of David concerning Judas, who became a guide to those who arrested Jesus, 17because he was counted among us and received a share in this ministry.” 18(Now this man acquired a field for the wages of his wickedness, and falling headlong, he burst open in the middle and all his intestines spilled out. 19And it became known to all who live in Jerusalem, so that that field was called in their own languagei “Akeldama,” that is, “Field of Blood.”) 20“For it is written in the book of Psalms,

‘Let his residence become deserted,

and let there be no one to live in it,’j

and,

‘Let another person take his position.’k

21Therefore it is necessary for one of the men who have accompanied us during all the time in which the Lord Jesus went in and went out among us, 22beginning from the baptism of John until the day on which he was taken up from us—one of these men must become a witness of his resurrection together with us.” 23And they proposed two men, Joseph called Barsabbas (who was called Justus) and Matthias. 24And they prayed and* said, “You, Lord, who know the hearts of all, show clearly which one of these two you have chosen 25to take the place in this ministry and apostleship from which Judas turned aside to depart to his own place.” 26And they cast lots for them, and the lot fell on Matthias, and he was added to serve* with the eleven apostles.

Pentecost and the Coming of the Holy Spirit

2And when the day of Pentecost had come, they were all together in the same place. 2And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. 3And divideda tongues like fire appeared to them and rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other languagesb as the Spirit gave them ability to speak out.

5Now there were Jews residing in Jerusalem, devout men from every nation under heaven. 6And when* this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language. 7And they were astounded and astonished, saying, “Behold, are not all these who are speaking Galileans? 8And how do we hear, each one of us, in our own native language?c 9Parthians and Medes and Elamites and those residing in Mesopotamia, Judea and Cappadocia, Pontus and Asia,d 10Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town, 11both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages the great deeds of God!” 12And all were amazed and greatly perplexed, saying to one another,e “What can this mean?”f 13But others jeered and* said, “They are full of sweet new wine!”

Peter’s Sermon on the Day of Pentecost

14But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15For these men are not drunk, as you assume, because it is the third hour of the day. 16But this is what was spoken through the prophet Joel:

17‘And it will be in the last days,’ God says,

‘I will pour out my Spirit on all flesh,

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

18And even on my male slaves and on my female slaves

I will pour out my Spirit in those days, and they will prophesy.

19And I will cause wonders in the heaveng above

and signs on the earth below,

blood and fire and vapor of smoke.

20The sun will be changed to darkness

and the moon to blood,

before the great and glorious day of the Lord comes.

21And it will be that everyone who calls upon the name of the Lord will be saved.’h

22“Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—23this man, delivered up by the determined plan and foreknowledge of God, you executed by* nailing to a cross* through the hand of lawless men. 24God raised himi up, having brought to an end the pains of death, because it was not possible for him to be held by it. 25For David says with reference to him,

‘I saw the Lord before me continually,j

for he is at my right hand so that I will not be shaken.

26For this reason my heart was glad

and my tongue rejoiced greatly,

furthermore also my flesh will live in hope,

27because you will not abandon my soul in Hades,

nor will you permit your Holy One to experience decay.

28You have made known to me the paths of life;

you will fill me with gladness with your presence.’k

29“Men and brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day. 30Therefore, because he* was a prophet and knew that God had sworn to him with an oath to seat one of his descendantsl on his throne, 31by* having foreseen this,* he spoke about the resurrection of the Christ,m that neither was he abandoned in Hades nor did his flesh experience decay. 32This Jesus God raised up, of whichn we all are witnesses. 33Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.o 34For David did not ascend into heaven, but he himself says,

‘The Lord said to my Lord,

“Sit at my right hand,

35until I make your enemies a footstool for your feet.” ’p

36Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”

The Response to Peter’s Sermon

37Now when they* heard this,* they were pierced to the heart and said to Peter and the other apostles, “What should we do, men and brothers?” 38And Peter saidq to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.” 40And with many other words he solemnly urged and exhorted them, saying, “Be saved from this crooked generation!” 41So those who accepted his message were baptized, and on that day about three thousand souls were added.

The Fellowship of the First Believers

42And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers. 43And fear came on every soul, and many wonders and signs were being performed by the apostles. 44And all who believed were in the same place, and had everything in common. 45And they began selling* their* possessions and property, and distributing these things to all, to the degree that anyone had need. 46And every day, devoting themselves to meeting* with one purpose in the temple courts* and breaking bread from house to house, they were eating their food with joy and simplicity of heart, 47praising God and having favor with all the people. And the Lord was adding every day to the total of those who were being saved.

Read in Logos
Acts 1:24: And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen …”

Footnotes

  1. fThis is a variation of the name “Mount of Olives”
  2. gLiterally “having a journey of a Sabbath”
  3. hSome manuscripts omit “with”
  4. *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  5. iThat is, Aramaic
  6. jA quotation from Ps 69:25
  7. kA quotation from Ps 109:8
  8. *Here “and” is supplied because the previous participle (“prayed”) has been translated as a finite verb
  9. *The words “to serve” are not in the Greek text, but are implied
  10. aOr perhaps “distributed”
  11. bOr “tongues”
  12. *Here “when” is supplied as a component of the temporal genitive absolute participle (“happened”)
  13. cLiterally “our own language in which we were born”
  14. dA reference to the Roman province of Asia (modern Asia Minor)
  15. eLiterally “one to the other”
  16. fLiterally “what does this want to be”
  17. *Here “and” is supplied because the previous participle (“jeered”) has been translated as a finite verb
  18. gOr “sky”
  19. hA quotation from Joel 2:28–32
  20. *Here “by” is supplied as a component of the participle (“nailing to”) which is understood as means
  21. *The words “a cross” are not in the Greek text but are implied by the nature of the verb
  22. iLiterally “whom”; it is necessary to specify “him” in the translation to avoid confusion with the “lawless men” in the previous verse
  23. jLiterally “through everything”
  24. kA quotation from Ps 16:8–11
  25. *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  26. lLiterally “from the fruit of his loins”
  27. *Here “by” is supplied as a component of the participle (“having foreseen”) which is understood as means
  28. *Here the direct object is supplied from context in the English translation
  29. mOr “Messiah”
  30. nOr “of whom,” referring to Jesus
  31. oSome manuscripts have “both see and hear”
  32. pA quotation from Ps 110:1
  33. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  34. *Here the direct object is supplied from context in the English translation
  35. qSome manuscripts explicitly add “said”
  36. *The imperfect tense has been translated as ingressive here (“began selling”)
  37. *Literally “the”; the Greek article is used here as a possessive pronoun
  38. *The words “to meeting” are not in the Greek text but are implied
  39. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself