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Proverbs 25:1–29:27

More Proverbs of Solomon

25 These are also proverbs of Solomon which officials of Hezekiah king of Judah copied:

The glory of Goda conceals things,

but the glory of kings searches out things.

As heaven is to height and the earth is to depth,

so is the heartb of kings—there is no searching.

Remove the dross from silver,

and it will become a vessel for the smith.

Remove the wicked before a king,

and his throne will be established in righteousness.c

Do not promote yourself before the king,

and in the place of the great ones do not stand.

For it is better that he say to you, “Ascend here,”

than he humble you before a noble.

What your eyes have seen,

do not hastily bring out to court,

ford what will you do at its end,

when your neighbor puts you to shame?

Argue your argument with your neighbor himself,

the secret of another do not disclose,

10 lest he who hears shame you

and your ill repute will not end.

11 Apples of gold in a setting of silver

is a matter spoken ate its proper time.

12 A ring of gold and an ornament of fine gold

is a rebuke of the wise to the ear of a listener.

13 Like the cold of snow on a dayf of harvest

is a faithful messenger to those who send him,

and the soulg of his master is refreshed.h

14 Like clouds and wind when there is no rain,

so too is a man who boasts in a gift of deception.

15 With patiencei a ruler may be persuaded,

and a soft tongue will break a bone.j

16 If you find honey, eat what is sufficient for you,

lest you have your fill of it and vomit it out.

17 Make your foot scarce in the house of your neighbor,

lest he become weary of you and hate you.

18 Like a club and sword and a sharp arrow

is a man who bears false witness against his neighbor.

19 A bad tooth and a lame foot

is the trust of a faithless person in a timek of trouble.

20 Like one who removes a garment on a cold day, or like vinegar on natron,l

is he who sings songs to a heavy heart.

21 If your enemy is hungry, feed him bread,

and if thirsty, let him drink water.

22 For coals of fire you will heap upon his head,

and Yahweh will reward you.

23 The wind of the north produces rain,

and a backbiting tongue, angry faces.

24 Better to live upon the corner of a roof

than with a womanm of contention and in a shared house.

25 Like cold watern upon a weary soul,o

so too is good news from a distant place.

26 Like a muddied spring or a polluted fountain

is the righteous who gives way before the wicked.

27 To eat much honey is not good,

nor is seeking one’s honorp honorable.

28 A breached city where there is no wall

is like a man who has noq self-control for his spirit.

26 Like snow in the summer and like rain at the harvest,

so honor is not fitting for a fool.

Like the sparrow is to fluttering and like the swallow is to flying,

so an undeserved curse does not go forth.

A whip for the horse, a bridle for the donkey,

and a rod for the back of fools.

Do not answer a fool according to his folly

lest you become like him—even you.

Answer a fool according to his folly,

or else he will be wise in his own eyes.

Like cutting off feet or drinking violence,

so is he who sends messages in the hand of a fool.

Like legs that hang limp from a lame person,

so is a proverb in the mouth of fools.

Like binding a stone in a sling,

so is giving honor to a fool.

Like a thorn that goes up in the hand of a drunkard,

so is a proverb in the mouth of fools.

10 Like an archer who wounds everyone,

so is he who hires a fool or he who hires passersby.

11 Like a dog returning to his vomit

is a fool reverting to his folly.

12 Do you see a man wise in his own eyes?

There is more hope for a fool than for him.

13 A lazy person says “A lion is in the road!

A lion among the streets!”

14 The door turns on its hinge,

and a lazy person on his bed.

15 A lazy person buries his hands in the dish;

he is too tired to return it to his mouth.

16 A lazy person is wiser in his eyes

than seven who answer discreetly.

17 Grabbing onto the ears of a dog

passing by is one who meddles in a quarrel that is not his own.

18 Like a maniac who shoots

firebrands, arrows, and death,

19 so is a man who deceives his neighbor,

but says “Am I not joking?”

20 For lack of wood, a fire goes out,

and where there is no whisperer, quarreling will cease.

21 As charcoal is to hot embers and wood is to fire,

so a man of quarrels is to kindling strife.

22 The words of a whisperer are like delicious morsels,

and they go down to the inner parts of the body.

23 Like impure silvera which overlays an earthen vessel,

so are smooth lips and an evil heartb.

24 On his lips, an enemy will pretend,

but insidec he will harbor deceit.

25 When he makes his voice gracious, do not believe him,

for seven abominations are in his heart.

26 Though hatred is covered with guile,

its evil will be exposed in the assembly.

27 He who digs a pit, in it he will fall,

and he who rolls a stone, on him it will come back.

28 A tongue of deceit hates its victim,

and a flattering mouth makes ruin.

27 Do not boast about tomorrow,a

for you do not know what the day will bring.

May another praise you and not your own mouth,

a stranger and not your own lips.

Heavy is a stone and weighty is sand,

but the provocation of a fool is heavier than both of them.

Cruel is wrath and overwhelming is anger,

but who will stand before jealousy?

Better a rebuke that is open

than a love that is hidden.

The wounds of a friend mean well,

but the kisses of an enemy are profane.

An appetiteb that is sated spurns honey,

but to an appetitec that is ravenous, all bitterness is sweet.

Like a bird that strays from its nest,

so is a man who strays from his place.

Perfume and incense will gladden a heart,

and the pleasantness of one’s friend is personal advice.d

10 As for your friend and a friend of your father, do not forsake them,

and the house of your brother, do not enter on the day of your calamity.

Better is a close neighbor than a distant brother.

11 Be wise, my child, and make my heart glad,

and I will answer him who reproaches me with a word.

12 When the clever sees danger, he hides;

the simple go on and suffer.

13 Take his garment, for he gives surety to a stranger,

and to an adulteresseso take his pledge.

14 He who blesses his neighbor with a loud voice

early in the morning,

a curse will be reckoned to him.

15 Dripping constantly on a day of heavy rain

and a womanf of contention are alike.

16 In restraining her, he restrains wind,g

and his right hand will grasp oilh.

17 As iron sharpensi iron,

so one man sharpens another.j

18 He who tends a fig tree will eat its fruit,

and he who guards his masterk will be honored.

19 As the waters reflect face to face,l

so the heart of a person reflects the person.

20 Sheolm and Abaddonn will not be satisfied,

and the eyes of a person will not be satisfied either.

21 A crucible is for the silver, and a furnace for the gold,

but a man is tested by the mouth of him who praises him.

22 If you crush a fool in the mortar with the pestle along witho the crushed grain,

it will not drive folly from upon him.

23 You will surely know the conditionp of your flock;

your heartq attends to the herds.

24 For riches are not forever,

nor a crown for generation after generation.

25 When the grass is gone, then green growth will appear,

and the herbs of the mountains will be gathered.

26 Lambs will be your clothing,

and goats the price of the field.

27 And there will be enough goats’ milk for your food,

for the food of your household and the nourishmentr of your maidservants.

28 The wicked flee, but no one pursues,

but the righteous is bold like a lion.

By the rebellion of a land, her rulers increase,

but by a person of intelligence who knows justice, it will last.

A man who is poor and oppresses the impoverished

is a beating rain that leavesa no food.

Those who forsake instruction will praise the wicked,

but they who guard instruction will struggle against them.

Men of evil do not understand justice,

but seekers of Yahweh understand completely.b

Better to be poor and walking in one’s integrity

than to be crooked of ways when one is rich.

He who keeps instruction is a child of understanding,

but the companion of gluttons will shame his father.

He who augments his wealth with interest and with usury

gathers it for him who is kind to the poor.

He who turns his ear from listening to instruction,

even his prayer is an abomination.

10 He who misleads the upright onto the way of evil,

into his pits he will fall.

But as for the blameless, they will inherit good.

11 A man of wealth is wise in his own eyes,

but the intelligent poor sees through him.

12 When the righteous triumphs, great is the glory,

but with the rising of the wicked, a person will be hidden.

13 He who conceals his transgression will not prosper,

but he who confesses and forsakes will obtain mercy.

14 Happy is the person who fears continuously,

but he who is stubborn of heart,c will fall into calamity.

15 Like a roaring lion and a charging bear

is a wicked ruler over a poor people.

16 A ruler who lacks understanding isd a cruel oppressor,

but those who hate unjust gain will have longe days.

17 A person who is burdened with the blood of another,f

until death he will flee;

do not take hold of him.

18 He who walks in integrity will be safe,

but he who takes crooked paths will fall in one.

19 He who tills his ground will have plenty bread,

but he who follows fantasies will have plenty of poverty.

20 A man of faithfulness has abundant blessings,

but he who hurries to become rich will not go unpunished.

21 Showing partialityg is not good,

and over a morsel of bread, a strong man will do wrong.

22 He who hurries for wealth is a man with an evil eye,h

but he does not know that poverty will come upon him.

23 He who rebukes a person will afterward find more favor

than he who flatters with the tongue.

24 He who robs his father and his mother and says, “There is no crime,”

is partner to a man …

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