2 Peter 2:6–22
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6and condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes, having appointed them as an example for those who are going to be ungodly, 7and rescued righteous Lot, worn down by the way of life of lawless persons in licentiousness 8(for that righteous man, as he* lived among them day after day, was tormenting his righteous soul by the lawless deeds he was seeing and hearing), 9then the Lord knows how to rescue the godly from trials and to reserve the unrighteous to be punished atc the day of judgment, 10and especially those who go after the flesh in defiling lustd and who despise authority.
Bold and arrogant, they do not tremble in awe as they* blaspheme majestic beings, 11whereas angels, who are greater in strength and power, do not bring against them a demeaning judgment.e 12But these persons, like irrational animals born only with natural instincts for capture and killing, blaspheming about thingsf they do not understand, in their destruction will also be destroyed, 13being harmed as the wages of unrighteousness. Considering reveling in the daytime a pleasure, they are stains and blemishes, carousing in their deceitful pleasures when they* feast together with you, 14having eyes full of desire for an adulteress and unceasing from sin, enticing unstable persons, and* having hearts trained for greediness. Accursed children! 15By* leaving the straight path, they have gone astray, because they* followed the way of Balaam the son of Bosor,g who loved the wages of unrighteousness, 16but received a rebuke for his own lawlessness: a speechless donkey, speaking with a human voice, restrained the prophet’s madnessh.
17These people are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved. 18For by speaking high-sounding but empty wordsi, they entice with desires of the flesh and with licentiousness those who are scarcely escaping from those who live in error, 19promising them freedom although they* themselves are slaves of depravity. For to whatever someone succumbs, by this he is alsoj enslaved. 20For if, after they* have escaped from the defilements of the world through the knowledge of the Lordk and Savior Jesus Christ, and they are again entangled in these things and succumb to them, the last state has become worse for them than the first. 21For it would have been better for them not to have known the way of righteousness than having known it, to turn back from the holy commandment that had been delivered to them. 22The statement of the true proverb has happened to them, “A dog returns to its own vomit,”l and “A sow, after* washing herself, returns* to wallowing in the mud.”m
Footnotes
- *Here “as” is supplied as a component of the participle (“lived”) which is understood as temporal
- cOr “until”
- dLiterally “in lust of defilement,” translated here as an attributive genitive
- *Here “as” is supplied as a component of the participle (“blaspheme”) which is understood as temporal
- eSome manuscripts have “a demeaning judgment from the Lord”
- fLiterally “with reference to which”
- *Here “when” is supplied as a component of the participle (“feast together”) which is understood as temporal
- *Here “and” is supplied in keeping with English style
- *Here “by” is supplied as a component of the participle (“leaving”) which is understood as means
- *Here “because” is supplied as a component of the participle (“followed”) which is understood as causal
- gAlthough some English versions use “Beor” here, this is due to harmonization with the Old Testament; the vast majority of Greek manuscripts read “Bosor” here
- hLiterally “the of the prophet madness”
- iLiterally “for speaking pompous words of emptiness”
- *Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- jSome manuscripts omit “also”
- *Here “after” is supplied as a component of the participle (“have escaped from”) which is understood as temporal
- kSome manuscripts have “of our Lord”
- lA paraphrased quotation from Prov 26:11
- *Here “after” is supplied as a component of the participle (“washing herself”) which is understood as temporal
- *The verb “returns” is not in the Greek text, but is an understood repetition from the previous clause
- mThe source of this quotation is uncertain
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