Romans 4

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those

whose transgressions are forgiven,

whose sins are covered.

8 Blessed is the one

whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

1 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,

and whose sins are covered;

8 blessed is the man against whom the Lord will not count his sin.”

9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

1 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”

4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. 6 David also spoke of this when he described the happiness of those who are declared righteous without working for it:

7 “Oh, what joy for those

whose disobedience is forgiven,

whose sins are put out of sight.

8 Yes, what joy for those

whose record the Lord has cleared of sin.”

9 Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10 But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15 For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!” 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abraham’s faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt.

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,

And whose sins are covered;

8 Blessed is the man to whom the Lord shall not impute sin.”

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

1 So what can we say that Abraham, the father of our people, learned about faith? 2 If Abraham was made right by the things he did, he had a reason to brag. But this is not God’s view, 3 because the Scripture says, “Abraham believed God, and God accepted Abraham’s faith, and that faith made him right with God.”

4 When people work, their pay is not given as a gift, but as something earned. 5 But people cannot do any work that will make them right with God. So they must trust in him, who makes even evil people right in his sight. Then God accepts their faith, and that makes them right with him. 6 David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself.

7 “Blessed are they

whose sins are forgiven,

whose wrongs are pardoned.

8 Blessed is the person

whom the Lord does not consider guilty.”

9 Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham’s faith and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? It was before his circumcision. 11 Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised and who live following the faith that our father Abraham had before he was circumcised.

13 Abraham and his descendants received the promise that they would get the whole world. He did not receive that promise through the law, but through being right with God by his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, there is nothing to disobey.

16 So people receive God’s promise by having faith. This happens so the promise can be a free gift. Then all of Abraham’s children can have that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.” This is true before God, the God Abraham believed, the God who gives life to the dead and who creates something out of nothing.

18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping, and so he became the father of many nations. As God told him, “Your descendants also will be too many to count.” 19 Abraham was almost a hundred years old, much past the age for having children, and Sarah could not have children. Abraham thought about all this, but his faith in God did not become weak. 20 He never doubted that God would keep his promise, and he never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do what he had promised. 22 So, “God accepted Abraham’s faith, and that faith made him right with God.” 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham 24 but also for us. God will accept us also because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was given to die for our sins, and he was raised from the dead to make us right with God.

1 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,

Blessed are they whose iniquities are forgiven,

And whose sins are covered.

8 Blessed is the man to whom the Lord will not reckon sin. 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. 13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. 14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: 15 for the law worketh wrath; but where there is no law, neither is there transgression. 16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all 17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. 23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification.

1 What shall we say then that Abraham our father according to flesh has found? 2 For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; 3 for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. 4 Now to him that works the reward is not reckoned as of grace, but of debt: 5 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. 6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works: 7 Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered: 8 blessed the man to whom the Lord shall not at all reckon sin.

9 Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. 10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; 12 and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. 13 For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. 14 For if they which are of law be heirs, faith is made vain, and the promise made of no effect. 15 For law works wrath; but where no law is neither is there transgression. 16 Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham’s faith, who is father of us all,

17 (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; 18 who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be: 19 and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah’s womb, 20 and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; 21 and being fully persuaded that what he has promised he is able also to do; 22 wherefore also it was reckoned to him as righteousness.

23 Now it was not written on his account alone that it was reckoned to him, 24 but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, 25 who has been delivered for our offences and has been raised for our justification, it will be reckoned.

1 What can we say that we have discovered about our ancestor Abraham? 2 If Abraham had God’s approval because of something he did, he would have had a reason to brag. But he could not brag to God about it. 3 What does Scripture say? “Abraham believed God, and that faith was regarded as the basis of Abraham’s approval by God.” 

4 When people work, their pay is not regarded as a gift but something they have earned. 5 However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as the basis of God’s approval. 6 David says the same thing about those who are blessed: God approves of people without their earning it. David said, 

7 “Blessed are those whose disobedience is forgiven 

and whose sins are pardoned. 

8 Blessed is the person whom the Lord no longer considers sinful.” 

9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.” 10 How was his faith regarded as the basis of God’s approval? Was he circumcised or was he uncircumcised at that time? He had not been circumcised. 11 Abraham’s faith was the basis of his approval by God while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as the basis of their approval by God. 12 He is also the father of those who not only are circumcised but also are following in the footsteps of his faith. Our father Abraham had that faith before he was circumcised. 

13 So it was not by obeying the laws in Moses’ Teachings that Abraham or his descendants received the promise that he would inherit the world. Rather, he received this promise through God’s approval that comes by faith. 14 If those who obey Moses’ Teachings are the heirs, then faith is useless and the promise is worthless. 15 The laws in Moses’ Teachings bring about anger. But where laws don’t exist, they can’t be broken. 16 Therefore, the promise is based on faith so that it can be a gift.Consequently, the promise is guaranteed for every descendant, not only for those who are descendants by obeying Moses’ Teachings but also for those who are descendants by believing as Abraham did. He is the father of all of us, 17 as Scripture says: “I have made you a father of many nations.” 

Abraham believed when he stood in the presence of the God who gives life to dead people and calls into existence things that don’t even exist. 18 When there was nothing left to hope for, Abraham still hoped and believed. As a result, he became a father of many nations, as he had been told: “That is how many descendants you will have.” 19 Abraham didn’t weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children. 20 He didn’t doubt God’s promise out of a lack of faith. Instead, giving honor to God ⸤for the promise⸥, he became strong because of faith 21 and was absolutely confident that God would do what he promised. 22 That is why Abraham’s faith was regarded as the basis of his approval by God. 

23 But the words “his faith was regarded as the basis of his approval by God” were written not only for him 24 but also for us. Our faith will be regarded as the basis of our approval by God—each of us who believe in the one who brought Jesus, our Lord, back to life. 25 Jesus, our Lord, was handed over to death because of our failures and was brought back to life so that we could receive God’s approval. 

1 What then can we say that Abraham, our physical ancestor, has found? 2 If Abraham was justified by works, he has something to brag about—but not before God. 3 For what does the Scripture say?

Abraham believed God,

and it was credited to him for righteousness.

4 Now to the one who works, pay is not considered as a gift, but as something owed. 5 But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

6 Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

7 How joyful are those whose lawless acts are forgiven

and whose sins are covered!

8 How joyful is the man

the Lord will never charge with sin!

9 Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. 10 In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

13 For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. 14 If those who are of the law are heirs, faith is made empty and the promise is canceled. 15 For the law produces wrath. And where there is no law, there is no transgression.

16 This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants —not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all 17 in God’s sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist. 18 He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be. 19 He considered his own body to be already dead (since he was about 100 years old) and also considered the deadness of Sarah’s womb, without weakening in the faith. 20 He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God, 21 because he was fully convinced that what He had promised He was also able to perform. 22 Therefore, it was credited to him for righteousness. 23 Now it was credited to him was not written for Abraham alone, 24 but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. 25 He was delivered up for our trespasses and raised for our justification.

1 What then are we to say was gained by Abraham, our ancestor according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4 Now to one who works, wages are not reckoned as a gift but as something due. 5 But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. 6 So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

7 “Blessed are those whose iniquities are forgiven

and whose sins are covered;

8 blessed is the one against whom the Lord will not reckon sin.”

9 Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised. 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone 24 but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25 who was handed over for our trespasses and was raised for our justification.

1 What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.” 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

7 “Blessed are they whose lawless deeds have been forgiven,

and whose sins are covered over.

8 Blessed is the person against whom the Lord will never count sin.”

9 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.” 10 How then was it credited? While he was circumcised or uncircumcised? Not while circumcised but while uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness by faith which he had while uncircumcised, so that he could be the father of all who believe although they are uncircumcised, so that righteousness could be credited to them, 12 and the father of those who are circumcised to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised.

13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14 For if those of the law are heirs, faith is rendered void and the promise is nullified. 15 For the law produces wrath, but where there is no law, neither is there transgression. 16 Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all 17 (just as it is written, “I have made you the father of many nations”) before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as though they are, 18 who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.” 19 And not being weak in faith, he considered his own body as good as dead, because he was approximately a hundred years old, and the deadness of Sarah’s womb. 20 And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God 21 and being fully convinced that what he had promised, he was also able to do. 22 Therefore it was credited to him for righteousness. 23 But it was not written for the sake of him alone that it was credited to him, 24 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, 25 who was handed over on account of our trespasses, and was raised up in the interest of our justification.

1 What should we say about those things? What did our father Abraham discover about being right with God? 2 Did he become right with God because of something he did? If so, he could brag about it. But he couldn’t brag to God. 3 What do we find in Scripture? It says, “Abraham believed God. God accepted Abraham’s faith, and so his faith made him right with God.”

4 When a man works, his pay is not considered a gift. It is owed to him. 5 But things are different with God. He makes evil people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

6 King David says the same thing. He tells us how blessed some people are. God makes those people right with himself. But they don’t have to do anything in return. David says,

7 “Blessed are those

whose lawless acts are forgiven.

Blessed are those

whose sins are taken away.

8 Blessed is the man

whose sin the Lord never counts against him.”

9 Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith, and so his faith made him right with God. 10 When did it happen? Was it after Abraham was circumcised, or before? It was before he was circumcised, not after! 11 He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised.

So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him. 12 Abraham is also the father of the circumcised who believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.

13 Abraham and his family received a promise. God promised that Abraham would receive the world. It would not come to him because he obeyed the law. It would come because of his faith, which made him right with God.

14 Do those who obey the law receive the promise? If they do, faith would have no value. God’s promise would be worthless. 15 The law brings God’s anger. Where there is no law, the law can’t be broken.

16 The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all.

17 It is written, “I have made you a father of many nations.” God considers Abraham to be our father. The God that Abraham believed in gives life to the dead. Abraham’s God also speaks of things that do not exist as if they do exist.

18 When there was no reason for hope, Abraham believed because he had hope. He became the father of many nations, exactly as God had promised. God said, “That is how many children you will have.”

19 Without becoming weak in his faith, Abraham accepted the fact that he was past the time when he could have children. At that time he was about 100 years old. He also realized that Sarah was too old to have children.

20 But he kept believing in God’s promise. He became strong in his faith. He gave glory to God. 21 He was absolutely sure that God had the power to do what he had promised. 22 That’s why “God accepted Abraham because he believed. So his faith made him right with God.”

23 The words “God accepted Abraham’s faith” were written not only for Abraham. 24 They were written also for us. We believe in the God who raised Jesus our Lord from the dead. So God will accept our faith and make us right with himself.

25 Jesus was handed over to die for our sins. He was raised to life in order to make us right with God.

1 What then shall we say that Abraham, our forefather according to the flesh, has found?

2 For if Abraham was justified by works, he has something to boast about, but not before God.

3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, his wage is not credited as a favor, but as what is due.

5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

7 “Blessed are those whose lawless deeds have been forgiven,

And whose sins have been covered.

8 “Blessed is the man whose sin the Lord will not take into account.”

9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”

10 How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.

14 For if those who are of the Law are heirs, faith is made void and the promise is nullified;

15 for the Law brings about wrath, but where there is no law, there also is no violation.

16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

17 (as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.

18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.”

19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;

20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,

21 and being fully assured that what God had promised, He was able also to perform.

22 Therefore it was also credited to him as righteousness.

23 Now not for his sake only was it written that it was credited to him,

24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,

25 He who was delivered over because of our transgressions, and was raised because of our justification.