19 aLay not up for yourselves treasures upon earth, where bmoth and rust doth corrupt, and where thieves cbreak through and steal: 20 dBut lay up for yourselves treasures in heaven, where neither bmoth nor rust doth corrupt, and where thieves do not cbreak through nor steal: 21 For where your treasure is, there will your heart be also. 22 eThe light of the body is the eye: if therefore thine eye be fsingle, thy whole body shall be full of light. 23 But if thine eye be fevil, thy whole body shall be full of darkness. If therefore gthe light that is in thee be darkness, how great is that darkness!

24 hNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. iYe cannot serve God and kmammon. 25 lTherefore I say unto you, mTake no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 nBehold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add oone cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even pSolomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, qO ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) rfor your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; sand all these things shall be added unto you. 34 mTake therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.