10 “ ‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “ ‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it.

10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest.

10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent.

10 ‘No outsider shall eat the holy offering; one who dwells with the priest, or a hired servant, shall not eat the holy thing. 11 But if the priest buys a person with his money, he may eat it; and one who is born in his house may eat his food. 12 If the priest’s daughter is married to an outsider, she may not eat of the holy offerings. 13 But if the priest’s daughter is a widow or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat her father’s food; but no outsider shall eat it.

14 ‘And if a man eats the holy offering unintentionally, then he shall restore a holy offering to the priest, and add one-fifth to it.

10 Only people in a priest’s family may eat the holy offering. A visitor staying with the priest or a hired worker must not eat it. 11 But if the priest buys a slave with his own money, that slave may eat the holy offerings; slaves who were born in his house may also eat his food. 12 If a priest’s daughter marries a person who is not a priest, she must not eat any of the holy offerings. 13 But if the priest’s daughter becomes widowed or divorced, with no children to support her, and if she goes back to her father’s house where she lived as a child, she may eat some of her father’s food. But only people from a priest’s family may eat this food.

14 “ ‘If someone eats some of the holy offering by mistake, that person must pay back the priest for that holy food, adding another one-fifth of the price of that food.

10 There shall no stranger eat of the holy thing: a sojourner of the priest’s, or a hired servant, shall not eat of the holy thing. 11 But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread. 12 And if a priest’s daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things. 13 But if a priest’s daughter be a widow, or divorced, and have no child, and be returned unto her father’s house, as in her youth, she shall eat of her father’s bread: but there shall no stranger eat thereof. 14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.

10 And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing. 11 But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food. 12 And a priest’s daughter who is married to a stranger may not eat of the heave-offering of the holy things. 13 But a priest’s daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father’s house, as in her youth, she may eat of her father’s food; but no stranger shall eat thereof. 14 And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

10 “Laypeople must never eat any holy offering, even if they are visiting a priest or are working for him. 11 But if a priest buys a slave, the slave and anyone born in his household may eat the priest’s food. 12 However, if a priest’s daughter marries a layman, she must never eat the food taken from the holy contributions. 13 If a priest’s daughter is widowed or divorced, doesn’t have any children, and comes back to live in her father’s home, she may eat her father’s food. But a layperson must never eat it. 

14 “Those who eat a holy offering by mistake must give another holy offering to the priest and add one-fifth more to it.

10 “No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering. 11 But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food. 12 If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions. 13 But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it. 14 If anyone eats a holy offering in error, he must add a fifth to its value and give the holy offering to the priest.

10 No lay person shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations; 11 but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations; 13 but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No lay person shall eat of it. 14 If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it, and give the sacred donation to the priest.

10 “ ‘No stranger shall eat the votive offering; nor shall a temporary resident with a priest or a hired worker eat the votive offering. 11 But a priest, if with his money he buys a person as his possession, that one may eat it, and the descendants of his house themselves may eat his food. 12 And a priest’s daughter, when she marries a layman, she herself may not eat the votive offering. 13 But a priest’s daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father’s house as in her childhood, she may eat from her father’s food, but no layman may eat it. 14 And if a man eats the votive offering unintentionally, then he shall add to it a fifth of it, and he shall give the votive offering to the priest.

10 “ ‘Only a member of a priest’s family can eat the sacred offering. The guest of a priest can’t eat it. A priest’s hired worker can’t eat it either.

11 “ ‘But suppose a priest buys a slave with money. Or suppose a slave is born in his house. Then that slave can eat the sacred food.

12 “ ‘Suppose a priest’s daughter gets married to someone who is not a priest. Then she can’t eat any of the food that is brought as a sacred gift. 13 But suppose the priest’s daughter becomes a widow or is divorced. She does not have any children. And she returns to live in her father’s house, where she lived when she was young. Then she can eat her father’s food. But a person who does not belong to a priest’s family can’t eat any of it.

14 “ ‘Suppose someone eats a sacred offering by mistake. Then he must pay back the priest for the offering. He must also add a fifth of its value to it.

10 ‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.

11 ‘But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.

12 ‘If a priest’s daughter is married to a layman, she shall not eat of the offering of the gifts.

13 ‘But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

14 ‘But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.