¹⁹Now we know that what things soever ^cthe law saith, it saith to them who are under the law: that ^devery mouth may be stopped, and ^eall the world may become ^||guilty before God. ²⁰^fTherefore ^gby the deeds of the law there shall no flesh be justified in his sight: for ^hby the law is the knowledge of sin.

²¹But now ⁱthe righteousness of God ^jwithout the law is manifested, being witnessed by ^k^lthe law and ^l^mthe prophets; ²²Even the righteousness of God which is ⁿby faith of Jesus Christ unto all and upon all them that believe: for ^othere is no difference:

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Footnotes

cSee John 10:34.
d Ezek. 16:63. See Ps. 63:11. Comp. ch. 1:20. & 2:1.
eSee ver. 9.
||Or, subject to the judgment of God.
fGk. as ch. 1:19, &c.
gver. 28. Gal. 2:16. & 3:11. Eph. 2:9. 2 Tim. 1:9. Tit. 3:5.See Ps. 143:2. & ch. 8:3.
hch. 7:7. See ch. 4:15.
iSo ch. 1:17. See Phil. 3:9.
jSee ver. 28.
lSee Acts 26:22.
lSee Acts 26:22.
mSee ch. 1:2.
nch. 4:3, 5, &c.
och. 10:12. So Col. 3:11. See Acts 10:35.

Cross references

k John 5:46.

Public Domain

In other versions

ESVEnglish Standard Version

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

NIVNew International Version (2011)

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

CSBChristian Standard Bible

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets. The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

NLTNew Living Translation

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

LEBThe Lexham English Bible

Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law no person will be declared righteous before him, for through the law comes knowledge of sin.

But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—that is, the righteousness of God through faith in Jesus Christ to all who believe. For there is no distinction,