Logos Bible Study

Romans 2:9–11

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9rTribulation and ranguish, supon every soul of man that doeth evil, tof the uJew first, and also of the †uGentile; 10But wglory, whonour, and peace, to every man that worketh good, to the Jew first, and also to the †Gentile: 11For there is xno respect of persons with God.

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Footnotes

  1. rch. 8:35 (Gk.). Wisd. 5:3. 1 Macc. 2:53 (Gk.). So 2 Cor. 4:8 (Gk.).
  2. rch. 8:35 (Gk.). Wisd. 5:3. 1 Macc. 2:53 (Gk.). So 2 Cor. 4:8 (Gk.).
  3. sSee Ps. 32:10.
  4. tch. 1:16. Comp. Amos 3:2. 1 Pet. 4:17.
  5. †Gr. Greek. ver. 10. See ch. 1:16.
  6. †Gr. Greek. ver. 9.
  7. xSee Deut. 10:17.

Cross references

  1. uLuke 12:47, 48.
  2. uLuke 12:47, 48.
  3. w1 Pet. 1:7.
  4. w1 Pet. 1:7.

In other versions

ESVEnglish Standard Version

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.

NIVNew International Version (2011)

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.

CSBChristian Standard Bible

There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God.

NLTNew Living Translation

There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favoritism.

LEBThe Lexham English Bible

There will be affliction and distress for every human being who does evil, of the Jew first and of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. For there is no partiality with God.