Logos Bible Study

Philippians 4:15–18

King James VersionOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

15Now ye Philippians know also, that hin the beginning of the gospel, when I departed from iMacedonia, kno church communicated with me as concerning lgiving and receiving, but ye only. 16For even in mThessalonica ye sent once and again unto my nnecessity. 17oNot because I desire a gift: but I desire pfruit that may abound to your account. 18But ||I qhave all, and abound: I am full, rhaving received of Epaphroditus the things which were sent from you, san odour of a sweet smell, ta sacrifice acceptable, uwellpleasing to God.

Read in Logos

Footnotes

  1. hch. 1:5.
  2. iSee Acts 16:12.
  3. kComp. 2 Cor. 11:8, 9.
  4. lEcclus. 42:3. James 1:17 (Gk.).
  5. mSee Acts 17:1.
  6. nver. 19 (Gk.). Acts 6:3 (Gk.). & 20:34. Rom. 12:13. Eph. 4:29 (Gk.)? Tit. 3:14 (Gk.).
  7. oSo 2 Cor. 9:5.
  8. pRom. 1:13. & 15:28. See Tit. 3:14.
  9. ||Or, I have received all. Luke 6:24. Philem. 15.
  10. rSee ch. 2:25.
  11. sSee Eph. 5:2.
  12. uSee Rom. 14:18. So 1 Pet. 2:5. Comp. 2 Cor. 9:12.

Cross references

  1. qMatt. 6:2.
  2. tHeb. 13:16.

In other versions

ESVEnglish Standard Version

And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

NIVNew International Version (2011)

Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

CSBChristian Standard Bible

And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone. For even in Thessalonica you sent gifts for my need several times. Not that I seek the gift, but I seek the profit that is increasing to your account. But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God.

NLTNew Living Translation

As you know, you Philippians were the only ones who gave me financial help when I first brought you the Good News and then traveled on from Macedonia. No other church did this. Even when I was in Thessalonica you sent help more than once. I don’t say this because I want a gift from you. Rather, I want you to receive a reward for your kindness.

At the moment I have all I need—and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God.

LEBThe Lexham English Bible

Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone, because even in Thessalonica on more than one occasion you sent for my need. Not that I seek the gift, but I seek for the profit that increases to your account. But I have received everything in full and have an abundance; I am well supplied because I received from Epaphroditus what you had sent, a fragrant offering, an acceptable sacrifice, well-pleasing to God.