¹¹But Christ being come ^oan high priest ^pof good things to come, by ^qa greater and more perfect tabernacle, not ^rmade with hands, that is to say, not of this building; ¹²Neither by ^sthe blood of goats and calves, but by ^this own blood ^uhe entered in ^vonce into ^wthe holy place, ^xhaving ^yobtained eternal ^zredemption for us. ¹³For if ^athe blood of bulls and of goats, and ^bthe ashes of an heifer sprinkling ^cthe unclean, sanctifieth to the purifying of the flesh: ¹⁴How much more ^dshall the blood of Christ, who ^ethrough the eternal Spirit ^foffered himself without ^||^gspot to God, ^hpurge your conscience ⁱfrom dead works ^kto serve ^lthe living God?

¹⁵And for this cause he is ^mthe mediator of the ⁿnew ^otestament, ^pthat by means of death, ^ffor ^qthe redemption of the transgressions that were under the first testament, ^rthey which are called ^smight receive the ^s^tpromise of eternal ^uinheritance.

Read in Logos

Hebrews 9:12: …he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Footnotes

oSee ch. 3:1.
pch. 10:1.
qSo ch. 8:2.
rver. 24. See Mark 14:58.
sver. 19. So ver. 13. ch. 10:4.
tver. 14. See Acts 20:28.
uSo ver. 24. See ch. 4:14.
vSee ch. 10:10. So ver. 26, 28. 1 Pet. 3:18.
wch. 10:19.
xSo ver. 26, 28. See ch. 7:27. Comp. Dan. 9:24. 1 Cor. 6:20.
zSee Luke 2:38.
a Lev. 16:14–16. ch. 10:4. So ver. 12, 19.
c Acts 10:15. & 11:9 in the Gk.
dSo Rev. 7:14. See ver. 12.
e 1 Pet. 3:18. See Rom. 1:4.
fSee Rom. 4:25. So ch. 7:27. & 8:3.
||Or, fault.
g 1 Pet. 1:19 (Gk.).
h Tit. 2:14 (Gk.). ver. 22, 23 (Gk.). So ch. 1:3. Comp. ch. 10:22. Rev. 1:5. See Ps. 65:3.
ich. 6:1.
kSee Acts 27:23. Comp. 1 Pet. 4:2.
lSee Ps. 42:2.
mSee ch. 8:6.
nch. 8:8, 13.
over. 16, 17, 20. See Gal. 3:15.
pSo Gal. 2:19, 20.
fSee Rom. 4:25. So ch. 7:27. & 8:3.
qSee Rom. 3:24.
rSo ch. 3:1. See Rom. 8:30.
sSo ch. 10:36. & 11:39.
sSo ch. 10:36. & 11:39.
tSo 2 Tim. 1:1.
uSee Acts 20:32.

Cross references

y Job 33:24.
b Num. 19:2, 17, 18.

Public Domain

In other versions

ESVEnglish Standard Version

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

NIVNew International Version (2011)

But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

CSBChristian Standard Bible

But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

NLTNew Living Translation

So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

LEBThe Lexham English Bible

But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify them for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?

And because of this, he is the mediator of a new covenant, in order that, because a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance.