Numbers 19:6–18

⁶The priest is to take cedar wood, hyssop, and crimson yarn, ^kand throw them onto the fire where the cow is burning. ⁷Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening. ⁸The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.

⁹“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering. ^l10Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the foreigner who resides among them.

¹¹“The person who touches any human corpse will be unclean for seven days. ¹²He is to purify himself with the water ^mon the third day and the seventh day; then he will be clean. ⁿBut if he does not purify himself on the third and seventh days, he will not be clean. ¹³Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

¹⁴“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days, ¹⁵and any open container without a lid tied on it is unclean. ¹⁶Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days. ¹⁷For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them. ¹⁸A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.