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John 1:1–31
1 In the beginning a was the Word, b c
and the Word was with God,
and the Word was God. d
2 He was with God in the beginning. e
3 All things were created f through Him, g
and apart from Him not one thing was created
that has been created.
and that life was the light j of men.
5 That light shines k in the darkness,
yet the darkness did not overcome l it. m
6 There was a man named John n
who was sent from God.
to testify about the light,
so that all might believe through him. o
but he came to testify p about the light.
9 The true light, q who gives light to everyone,
was coming into the world. r s
and the world was created t through Him,
yet the * world did not recognize Him.
11 He came to His own, u
and His own people v did not receive Him.
12 But to all who did receive w Him, x
He gave them the right y to be z children a of God, b
to those who believe c in His name, d
13 who were born, e
not of blood, f
or of the will g of the flesh, h
or of the will of man, i
but of God. j
14 The Word k became flesh l m
and took up residence n among us.
We observed His glory, o
the glory as the * One and Only p Son q from the Father,
full of grace and truth.
15 (John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after me r has surpassed me, s
because He existed before me.’ ”) t
16 Indeed, we have all received grace u after grace
from His fullness,
17 for the law was given through Moses, v
grace and truth w came through Jesus Christ.
18 No one has ever seen God. x
the One who is at the Father’s a side b—
He has revealed Him. c
19 This is John’s testimony when the * Jews from Jerusalem d sent priests e and Levites f to ask him, “Who are you?”
20 He did not refuse to answer, but he declared: “I am not the * Messiah.” g
21 “What then?” they asked him. “Are you Elijah?” h
“I am not,” he said.
“No,” he answered.
22 “Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”
23 He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord k l—just as Isaiah m the prophet said.”
24 Now they had been sent from the * Pharisees. n 25 So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”
26 “I baptize with o water,” p John answered them. “Someone stands among you, but you don’t know Him. 27 He is the One coming after me, q r whose sandal strap I’m not worthy to untie.”
28 All this happened in Bethany s across the Jordan, t u where John was baptizing.
29 The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, v who takes away the sin w of the world! 30 This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’ 31 I didn’t know Him, x but I came baptizing with y water so He might be revealed z to Israel.”
| a | |
| b | |
| c | |
| d | |
| e | |
| f | |
| g | |
| h | 1:3–4 Other punctuation is possible: … not one thing was created. What was created in Him was life |
| i | |
| j | |
| k | |
| l | 1:5 Or grasp, or comprehend, or overtake; Jn 12:35 |
| m | |
| n | |
| o | 1:7 Or through it (the light) |
| p | |
| q | |
| r | 1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world. |
| s | |
| t | |
| * |
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| u | 1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people). |
| v | 1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people). |
| w | |
| x | |
| y | |
| z | 1:12 Or become |
| a | |
| b | |
| c | |
| d | |
| e | |
| f | |
| g | |
| h | |
| i | 1:13 Or not of human lineage, or of human capacity, or of human volition |
| j | |
| k | |
| l | |
| m | |
| n | 1:14 Or and dwelt in a tent; * and tabernacled; this word occurs only here in John. A related word, referring to the Festival of Tabernacles, occurs only in 7:2; Ex 40:34–38. |
| o | |
| * | |
| p | |
| q | 1:14 Son is implied from the reference to the Father and from Gk usage. |
| r | |
| s | |
| t | |
| u | |
| v | |
| w | |
| x | 1:18 Since God is an infinite being, no one can see Him in His absolute essential nature; Ex 33:18–23. |
| y | |
| z | 1:18 Other * read God |
| a | |
| b | 1:18 * is in the bosom of the Father |
| c | |
| * |
|
| d | |
| e | |
| f | |
| * |
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| g | |
| h | |
| i | 1:21 Probably the Prophet in Dt 18:15 |
| j | |
| k | |
| l | |
| m | |
| * |
|
| n | |
| o | 1:26 Or in |
| p | |
| q | 1:27 Other * add who came before me |
| r | |
| s | 1:28 Other * read in Bethabara |
| t | 1:28 Another Bethany, near Jerusalem, was the home of Lazarus, Martha, and Mary; Jn 11:1. |
| u | |
| v | |
| w | |
| x | |
| y | 1:31 Or in |
| z |
Come and See: A 30-day Devotional of John 1
Come and See is an invitation to discover the truth about Jesus while discovering the truth about yourself. You have a unique opportunity to read the Bible like never before; you will walk away with a new outlook on life and perception of yourself. Be curious enough to dive into this thirty-day journey.
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