^2:1¹ Therefore² you are without excuse,³ whoever you are,⁴ when you judge someone else.⁵ For on whatever grounds⁶ you judge another, you condemn yourself, because you who judge practice the same things. ^2:2Now we know that God’s judgment is in accordance with truth⁷ against those who practice such things. ^2:3And do you think,⁸ whoever you are, when you judge⁹ those who practice such things and yet do them yourself,¹⁰ that you will escape God’s judgment?

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Footnotes

1 Rom 2:1–29 presents unusual difficulties for the interpreter. There have been several major approaches to the chapter and the group(s) it refers to: (1) Rom 2:14 refers to Gentile Christians, not Gentiles who obey the Jewish law. (2) Paul in Rom 2 is presenting a hypothetical viewpoint: If anyone could obey the law, that person would be justified, but no one can. (3) The reference to “the ones who do the law” in 2:13 are those who “do” the law in the right way, on the basis of faith, not according to Jewish legalism. (4) Rom 2:13 only speaks about Christians being judged in the future, along with such texts as Rom 14:10 and 2 Cor 5:10. (5) Paul’s material in Rom 2 is drawn heavily from Diaspora Judaism, so that the treatment of the law presented here cannot be harmonized with other things Paul says about the law elsewhere (E. P. Sanders, Paul, the Law, and the Jewish People, 123); another who sees Rom 2 as an example of Paul’s inconsistency in his treatment of the law is H. Räisänen, Paul and the Law [], 101–9. (6) The list of blessings and curses in Deut 27–30 provide the background for Rom 2; the Gentiles of 2:14 are Gentile Christians, but the condemnation of Jews in 2:17–24 addresses the failure of Jews as a nation to keep the law as a whole (A. Ito,” Romans 2: A Deuteronomistic Reading,” 59 [1995]: 21–37).
2 Some interpreters (e.g., C. K. Barrett, Romans [], 43) connect the inferential Διό (dio, “therefore”) with 1:32a, treating 1:32b as a parenthetical comment by Paul.
3 That is, “you have nothing to say in your own defense” (so translated by ).
4 Grk “O man.”
5 Grk “Therefore, you are without excuse, O man, everyone [of you] who judges.”
6 Grk “in/by (that) which.”
7 Or “based on truth.”
8 Grk “do you think this,” referring to the clause in v. 3b.
9 Grk “O man, the one who judges.”
10 Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

In other versions

ESVEnglish Standard Version

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?

NIVNew International Version (2011)

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

CSBChristian Standard Bible

Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things. Now we know that God’s judgment on those who do such things is based on the truth. Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment?

NLTNew Living Translation

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things?

LEBThe Lexham English Bible

Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things. Now we know that the judgment of God is according to truth against those who do such things. But do you think this, O man who passes judgment on those who do such things, and who does the same things, that you will escape the judgment of God?

KJV 1900King James Version

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

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