^14:14Then⁴⁴ I looked, and a white cloud appeared,⁴⁵ and seated on the cloud was one like a son of man!⁴⁶ He had⁴⁷ a golden crown on his head and a sharp sickle in his hand. ^14:15Then⁴⁸ another angel came out of the temple, shouting in a loud voice to the one seated on the cloud, “Use⁴⁹ your sickle and start to reap,⁵⁰ because the time to reap has come, since the earth’s harvest is ripe!” ^14:16So⁵¹ the one seated on the cloud swung his sickle over the earth, and the earth was reaped.

^14:17Then⁵² another angel came out of the temple in heaven, and he too had a sharp sickle. ^14:18Another⁵³ angel, who was in charge of⁵⁴ the fire, came from the altar and called in a loud voice to the angel⁵⁵ who had the sharp sickle, “Use⁵⁶ your sharp sickle and gather⁵⁷ the clusters of grapes⁵⁸ off the vine of the earth,⁵⁹ because its grapes⁶⁰ are now ripe.”⁶¹^14:19So⁶² the angel swung his sickle over the earth and gathered the grapes from the vineyard⁶³ of the earth and tossed them into the great⁶⁴ winepress of the wrath of God. ^14:20Then⁶⁵ the winepress was stomped⁶⁶ outside the city, and blood poured out of the winepress up to the height of horses’ bridles⁶⁷ for a distance of almost two hundred miles.⁶⁸

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Footnotes

44 Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
45 Grk “and behold, a white cloud.”
46 This phrase constitutes an allusion to Dan 7:13. Concerning υἱὸς τοῦ ἀνθρώπου (huios tou anthrōpou), υἱός 2.d.γ says: “ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ … ‘the human being, the human one, the man’ … On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 15f) … Outside the gospels: Ac 7:56 … Rv 1:13; 14:14 (both after Da 7:13 …).” The term “son” here in this expression is anarthrous and as such lacks specificity. Some commentators and translations take the expression as an allusion to Daniel 7:13 and not to “the son of man” found in gospel traditions (e.g., Mark 8:31; 9:12; cf. D. E. Aune, Revelation [], 2:; cf. also ). Other commentators and versions, however, take the phrase “son of man” as definite, involving allusions to Dan 7:13 and “the son of man” gospel traditions (see G. K. Beale, Revelation [], ; ).
47 Grk “like a son of man, having.” In the Greek text this is a continuation of the previous sentence.
48 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
49 Grk “Send out.”
50 The aorist θέρισον (therison) has been translated ingressively.
51 Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.
52 Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
53 Here καί (kai) has not been translated because of differences between Greek and English style.
54 Grk “who had authority over.” This appears to be the angel who tended the fire on the altar.
55 Grk “to the one having the sharp sickle”; the referent (the angel in v. 17) has been specified in the translation for clarity.
56 Grk “Send.”
57 On this term τρυγάω states: “ ‘gather in’ ripe fruit, esp. harvest (grapes) w. of the fruit (POslo. 21, 13 [71 ad]; Jos., 4, 227) Lk 6:44; Rv 14:18 (in imagery, as in the foll. places) … W. of that which bears the fruit gather the fruit of the vine … or the vineyard (s. ἄμπελος a) Rv 14:19.”
58 On this term βότρυς states, “bunch of grapes Rv 14:18 … The word is also found in the Phrygian Papias of Hierapolis, in a passage in which he speaks of the enormous size of the grapes in the new aeon (in the Lat. transl. in Irenaeus 5, 33, 2f.): dena millia botruum Papias (1:2). On this see Stephan. Byz. Εὐκαρπία: Metrophanes says that in the district of Εὐκαρπία in Phrygia Minor the grapes were said to be so large that one bunch of them caused a wagon to break down in the middle.”
59 The genitive τῆς γῆς (tēs gēs), taken symbolically, could be considered a genitive of apposition.
60 Or perhaps, “its bunches of grapes” (a different Greek word from the previous clause). L&N 3.38 states, “the fruit of grapevines (see 3.27)—‘grape, bunch of grapes.’ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὄτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς ‘cut the grapes from the vineyard of the earth because its grapes are ripe’ Re 14:18. Some scholars have contended that βότρυς means primarily a bunch of grapes, while σταφυλή designates individual grapes. In Re 14:18 this difference might seem plausible, but there is scarcely any evidence for such a distinction, since both words may signify grapes as well as bunches of grapes.”
61 On the use of ἤκμασαν (ēkmasan) ἀκμάζω states, “to bloom … of grapes … Rv 14:18.”
62 Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.
63 Or “vine.” ἄμπελος a states, “τρυγᾶν τοὺς βότρυας τῆς ἀ. τῆς γῆς to harvest the grapes fr. the vine of the earth (i.e. fr. the earth, symbol. repr. as a grapevine) Rv 14:18f; but ἀ may be taking on the meaning of ἀμπελών, as oft. in pap., possibly PHib. 70b, 2 [III bc].” The latter alternative has been followed in the translation (ἀμπελών = “vineyard”).
64 Although the gender of μέγαν (megan, masc.) does not match the gender of ληνόν (lēnon, fem.) it has been taken to modify that word (as do most English translations).
65 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
66 The winepress was stomped. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process).
67 L&N 6.7 states, “In Re 14:20 the reference to a bit and bridle is merely an indication of measurement, that is to say, the height of the bit and bridle from the ground, and one may reinterpret this measurement as ‘about a meter and a half’ or ‘about five feet.’ ”
68 Grk “1,600 stades.” A stade was a measure of length about 607 ft (185 m). Thus the distance here would be 184 mi or 296 km.