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Psalm 73:23–26
73:23 But I am continually with you;
you hold my right hand.
73:24 You guide42 me by your wise advice,
and then you will lead me to a position of honor.43
73:25 Whom do I have in heaven but you?
I desire no one but you on earth.44
73:26 My flesh and my heart may grow weak,45
but God always46 protects my heart and gives me stability.47
| 42 | tn The imperfect verbal form here suggests this is the psalmist’s ongoing experience. |
| 43 | tn Heb “and afterward [to] glory you will take me.” Some interpreters view this as the psalmist’s confidence in an afterlife in God’s presence and understand כָּבוֹד (cavod) as a metonymic reference to God’s presence in heaven. But this seems unlikely in the present context. The psalmist anticipates a time of vindication, when the wicked are destroyed and he is honored by God for his godly life style. The verb לָקַח (laqakh, “take”) here carries the nuance “lead, guide, conduct,” as in Num 23:14, 27–28; Josh 24:3 and Prov 24:11. |
| 44 | tn Heb “Who [is there] for me in heaven? And besides you I do not desire [anyone] in the earth.” The psalmist uses a merism (heaven/earth) to emphasize that God is the sole object of his desire and worship in the entire universe. |
| 45 | |
| 46 | tn Or “forever.” |
| 47 | tn Heb “is the rocky summit of my heart and my portion.” The psalmist compares the Lord to a rocky summit where one could go for protection and to landed property, which was foundational to economic stability in ancient Israel. |
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