Psalm 100–101

Psalm 10015

A thanksgiving psalm.

100:1 Shout out praises to the Lord, all the earth!

100:2 Worship1 the Lord with joy!

Enter his presence with joyful singing!

100:3 Acknowledge that the Lord is God!

He made us and we belong to him;2

we are his people, the sheep of his pasture.

100:4 Enter his gates with thanksgiving,

and his courts with praise!

Give him thanks!

Praise his name!

100:5 For the Lord is good.

His loyal love endures,3

and he is faithful through all generations.4

Psalm 1015

A psalm of David.

101:1 I will sing about loyalty and justice!

To you, O Lord, I will sing praises!

101:2 I will walk in1 the way of integrity.

When will you come to me?

I will conduct my business with integrity in the midst of my palace.2

101:3 I will not even consider doing what is dishonest.3

I hate doing evil;4

I will have no part of it.5

101:4 I will have nothing to do with a perverse person;6

I will not permit7 evil.

101:5 I will destroy anyone who slanders his neighbor in secret.

I will not tolerate anyone who has a cocky demeanor and an arrogant attitude.8

101:6 I will favor the honest people of the land,9

and allow them to live with me.10

Those who walk in the way of integrity will attend me.11

101:7 Deceitful people will not live in my palace.12

Liars will not be welcome in my presence.13

101:8 Each morning I will destroy all the wicked people in the land,

and remove all evildoers from the city of the Lord.

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15	sn Psalm 100. The psalmist celebrates the fact that Israel has a special relationship to God and summons worshipers to praise the Lord for his faithfulness.
1	tn Or “serve.”
2	tn The present translation (like most modern translations) follows the Qere (marginal reading), which reads literally, “and to him [are] we.” The Kethib (consonantal text) has “and not we.” The suffixed preposition לו (“to him”) was confused aurally with the negative particle לא because the two sound identical.
3	tn Or “is forever.”
4	tn Heb “and to a generation and a generation [is] his faithfulness.”
5	sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers.
1	tn Heb “take notice of.”
2	tn Heb “I will walk about in the integrity of my heart in the midst of my house.”
3	tn Heb “I will not set before my eyes a thing of worthlessness.”
4	tn Heb “the doing of swerving [deeds] I hate.” The Hebrew term סֵטִים (setim) is probably an alternate spelling of שֵׂטִים (setim), which appears in many medieval Hebrew mss. The form appears to be derived from a verbal root שׂוּט (sut, “to fall away; to swerve”; see Ps 40:4).
5	tn Heb “it [i.e., the doing of evil deeds] does not cling to me.”
6	tn Heb “a perverse heart will turn aside from me.” The adjective עִקֵּשׁ (’iqqesh) has the basic nuance “twisted; crooked” and by extension refers to someone or something that is morally perverse (see Ps 18:26). It appears frequently in the Book of Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20), and life styles (2:15; 28:6).
7	tn Heb “know.” The king will not willingly allow perverse individuals to remain in his royal court.
8	tn Heb “[one who has] pride of eyes and wideness [i.e., arrogance] of heart, him I will not endure.”
9	tn Heb “my eyes [are] on the faithful of the land.”
10	tn The Hebrew text simply reads, “in order to live with me.”
11	tn Heb “one who walks in the way of integrity, he will minister to me.”
12	tn Heb “he will not live in the midst of my house, one who does deceit.”
13	tn Heb “one who speaks lies will not be established before my eyes.”

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