3:4 Nadab and Abihu died7 before the Lord8 when they offered9 strange10 fire11 before the Lord in the wilderness of Sinai, and they had no children.12 So Eleazar and Ithamar ministered as priests13 in the presence of14 Aaron their father.
tn The verb form is the preterite with vav (ו) consecutive, literally “and Nadab died.” Some commentators wish to make the verb a past perfect, rendering it “and Nadab had died,” but this is not necessary. In tracing through the line from Aaron it simply reports that the first two sons died. The reference is to the event recorded in Lev 10 where the sons brought “strange” or foreign” fire to the sanctuary.
8
tc This initial clause is omitted in one Hebrew ms, Smr, and the Vulgate.
9
tn The form בְּהַקְרִבָם (béhaqrivam) is the Hiphil infinitive construct functioning as a temporal clause: “when they brought near,” meaning, “when they offered.” The verb קָרַב (qarav) is familiar to students of the NT because of “corban” in Mark 7:11.
tn The expression אֵשׁ זָרָה (’esh zarah, “strange fire”) seems imprecise and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC 4], 132–33). The infraction may have involved any of the following or a combination thereof: (1) using coals from some place other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” [אִישׁ זָר, ’ish zar] in Num 16:40 [17:5HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” [קְטֹרֶת זָרָה, qétoret zarah] on the incense altar and the possible connection to Exod 30:34–38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1–2).
sn The two young priests had been cut down before they had children; the ranks of the family of Aaron were thereby cut in half in one judgment from God. The significance of the act of judgment was to show that the priests had to sanctify the Lord before the people—they were to be examples that the sanctuary and its contents were distinct.
13
tn The verb is the Piel preterite from the root כָּהַן (kahan): “to function as a priest” or “to minister.”
14
tn The expression “in the presence of” can also mean “during the lifetime of” (see Gen 11:28; see also BDB 818s.v.פָּנֶה II.7.a; cf. NASB, NIV, NCV, NRSV, TEV).