^5:8I said to them, “To the extent possible we have bought back our fellow Jews¹⁵ who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen,¹⁶ so that we can then buy them back!” They were utterly silent, and could find nothing to say.

^5:9Then I¹⁷ said, “The thing that you are doing is wrong!¹⁸ Should you not conduct yourselves¹⁹ in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies? ^5:10Even I and my relatives²⁰ and my associates²¹ are lending them money and grain. But let us abandon this practice of seizing collateral!²²^5:11This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest²³ that you are exacting from them on the money, the grain, the new wine, and the olive oil.”

^5:12They replied, “We will return these things,²⁴ and we will no longer demand anything from them. We will do just as you say.” Then I called the priests and made the wealthy and the officials²⁵ swear to do what had been promised.²⁶

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Footnotes

15 Heb “our brothers, the Jews.”
16 Heb “your brothers.”
17 The translation reads with the Qere and the ancient versions וָאוֹמַר (va’omar, “and I said”) rather than the Kethib, וַיֹּאמֶר (vayyo’mer, “and he said”).
18 Heb “not good.” The statement “The thing … is not good” is an example of tapeinosis, a figurative expression which emphasizes the intended point (“The thing … is wrong!”) by negating its opposite.
19 Heb “[should you not] walk.”
20 Heb “brothers.”
21 Heb “lads.”
22 Heb “this debt.” This expression is a metonymy of association: “debt” refers to the seizure of the collateral of the debt.
23 The reads וּמְאַת (umé’at, “and the hundredth”) which is somewhat enigmatic. The editors suggest emending to וּמַשַּׁאת (umasha’t, “and the debt”) which refers to the interest or collateral (pledge) seized by a creditor (Deut 24:10; Prov 22:26; see מַשָּׁא). The term מַשַּׁאת (masha’t) is related to the noun מָשָּׁא (masha’, “debt”) in 5:7, 10.
24 The words “these things” are not included in the Hebrew text, but have been supplied in the translation for clarity.
25 Heb “took an oath from them”; the referents (the wealthy and the officials, cf. v. 7) have been specified in the translation for clarity.
26 Heb “according to this word.”