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Mark 4:13–20
4:13 He said to them, “Don’t you understand this parable? Then15 how will you understand any parable? 4:14 The sower sows the word. 4:15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan16 comes and snatches the word17 that was sown in them. 4:16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 4:17 But18 they have no root in themselves and do not endure.19 Then, when trouble or persecution comes because of the word, immediately they fall away. 4:18 Others are the ones sown among thorns: They are those who hear the word, 4:19 but20 worldly cares, the seductiveness of wealth,21 and the desire for other things come in and choke the word,22 and it produces nothing. 4:20 But23 these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”
| 15 | tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| 16 | sn Interestingly, the synoptic parallels each use a different word for Satan here: Matt 13:19 has “the evil one,” while Luke 8:12 has “the devil.” This illustrates the fluidity of the gospel tradition in often using synonyms at the same point of the parallel tradition. |
| 17 | sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| 18 | tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| 19 | tn Grk “are temporary.” |
| 20 | tn Grk “and.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| 21 | |
| 22 | sn That is, their concern for spiritual things is crowded out by material things. |
| 23 | tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
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