^15:15Because he wanted to satisfy the crowd, Pilate released Barabbas for them. Then,¹⁷ after he had Jesus flogged,¹⁸ he handed him over¹⁹ to be crucified.

Jesus is Mocked

^15:16So²⁰ the soldiers led him into the palace (that is, the governor’s residence)²¹ and called together the whole cohort.²²^15:17They put a purple cloak²³ on him and after braiding²⁴ a crown of thorns,²⁵ they put it on him. ^15:18They began to salute him: “Hail, king of the Jews!”²⁶^15:19Again and again²⁷ they struck him on the head with a staff²⁸ and spit on him. Then they knelt down and paid homage to him. ^15:20When they had finished mocking²⁹ him, they stripped him of the purple cloak and put his own clothes back on him. Then³⁰ they led him away to crucify him.³¹

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Footnotes

17 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
18 The Greek term φραγελλόω (phragelloō) refers to flogging. states, “flog, scourge, a punishment inflicted on slaves and provincials after a sentence of death had been pronounced on them. So in the case of Jesus before the crucifixion … Mt 27:26; Mk 15:15.” A Roman flogging (traditionally, “scourging”) was an excruciating punishment. The victim was stripped of his clothes and bound to a post with his hands fastened above him (or sometimes he was thrown to the ground). Guards standing on either side of the victim would incessantly beat him with a whip (flagellum) made out of leather with pieces of lead and bone inserted into its ends. While the Jews only allowed 39 lashes, the Romans had no such limit; many people who received such a beating died as a result. See C. Schneider, , 4:515–19.
19 Or “delivered him up.”
20 Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15.
21 Grk “(that is, the praetorium).” The governor’s residence (Grk “praetorium”) was the Roman governor’s official residence. The one in Jerusalem may have been Herod’s palace in the western part of the city, or the fortress Antonia northwest of the temple area.
22 A Roman cohort was a tenth of a legion, about 500–600 soldiers.
23 The purple cloak probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king (cf. 15:2).
24 Or “weaving.”
25 The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.
26 Or “Long live the King of the Jews!” The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”).
27 The verb here has been translated as an iterative imperfect.
28 Or “a reed.” The Greek term can mean either “staff” or “reed.” See κάλαμος 2.
29 The aorist tense is taken consummatively here.
30 Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
31 See the note on Crucify in .

In other versions

ESVEnglish Standard Version

So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. And they began to salute him, “Hail, King of the Jews!” And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

NIVNew International Version (2011)

Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, “Hail, king of the Jews!” Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

CSBChristian Standard Bible

Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified.

The soldiers led him away into the palace (that is, the governor’s residence) and called the whole company together. They dressed him in a purple robe, twisted together a crown of thorns, and put it on him. And they began to salute him, “Hail, king of the Jews!” They were hitting him on the head with a stick and spitting on him. Getting down on their knees, they were paying him homage. After they had mocked him, they stripped him of the purple robe and put his clothes on him.

They led him out to crucify him.

NLTNew Living Translation

So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

LEBThe Lexham English Bible

So Pilate, because he wanted to satisfy the crowd, released for them Barabbas. And after he had Jesus flogged, he handed him over so that he could be crucified.

So the soldiers led him away into the palace (that is, the governor’s residence) and called together the whole cohort. And they put a purple cloak on him, and after weaving a crown of thorns they placed it on him. And they began to greet him, “Hail, king of the Jews!” And they repeatedly struck him on the head with a reed, and were spitting on him, and they knelt down and did obeisance to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him.

KJV 1900King James Version

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. And they clothed him with purple, and platted a crown of thorns, and put it about his head, And began to salute him, Hail, King of the Jews! And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

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