^13:1Now¹ as Jesus² was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!”³^13:2Jesus said to him, “Do you see these great buildings? Not one stone will be left on another.⁴ All will be torn down!”⁵

Signs of the End of the Age

^13:3So⁶ while he was sitting on the Mount of Olives opposite the temple, Peter, James, John,⁷ and Andrew asked him privately, ^13:4“Tell us, when will these things⁸ happen? And what will be the sign that all these things are about to take place?” ^13:5Jesus began to say to them, “Watch out⁹ that no one misleads you. ^13:6Many will come in my name, saying, ‘I am he,’¹⁰ and they will mislead many. ^13:7When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.¹¹^13:8For nation will rise up in arms¹² against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines.¹³ These are but the beginning of birth pains.

Persecution of Disciples

^13:9“You must watch out for yourselves. You will be handed over¹⁴ to councils¹⁵ and beaten in the synagogues.¹⁶ You will stand before governors and kings¹⁷ because of me, as a witness to them. ^13:10First the gospel must be preached to all nations.

Read in Logos

Footnotes

1 Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
2 Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
3 The Jerusalem temple was widely admired around the world. See Josephus, 15.11 [15.380–425]; 5.5 [5.184–227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
4 With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.
5 Grk “not one stone will be left here on another which will not be thrown down.”
6 Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
7 Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
8 Both references to these things are plural, so more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.
9 Or “Be on guard.”
10 That is, “I am the Messiah.”
11 Grk “it is not yet the end.”
12 For the translation “rise up in arms” see L&N 55.2.
14 Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
15 Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.
16 See the note on synagogue in .
17 These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.

Cross references

13 See Isa 5:13–14; 13:6–16; Hag 2:6–7; Zech 14:4.